NB: This article can be found after the following introductory passages.Before you read this article, please note that, from 1996, I had begun to see numerous visions. I (Pari, the author of this article) did not have experiences involving the ‘grey aliens’ etc. until a later time. Thus, when I began writing my articles, from 1996, I had not known that the Mid-Confluence Aged scientists (who lived about 2500 years ago) had sent beings into the future, on the instructions of the Mid-Confluence Aged gods/rulers, so that these beings (who are referred to as aliens now) can assist Mankind, especially for the re-creation of the Golden Aged world and the Return (of God and ‘past births through the afterlife’). Hence, in earlier articles, all these are not reflected. All these will be explained further, in future books. From 1996, when I began seeing numerous visions, I was trying to understand what was happening to me. As I was trying to understand this, I began writing all the articles which can be found in this website. Each article is a continuation of the earlier one. So what I had explained in earlier articles were not explained in subsequent articles. This had also allowed me to keep developing what I have to explain. After I had written numerous articles, people were asking me as to which articles they had to read in order to understand something or the other. Thus, in 2015, I began to write books. All the knowledge which a person needs, so as to understand the contents of a book, are given in the book. Thus, a person could understand the contents of a book without having to revert to other articles or books. However, a better understanding could be had through reading the other books. I had also begun writing my first book “Holographic Universe : An Introduction” because I began to have a good understanding on the structure of the Holographic Universe through experiences, guidance from God, research, etc.
It should be remembered that my articles were written while I was trying to understand what was happening to me. So, the emphasis in the articles may have been on my own roles (due to the afterlife of my past births). In my books, I concentrate on just explaining knowledge and not really on giving an explanation on my own role. It should be noted that since there are so many articles, I find it very difficult to update the articles. So there may be information in them which has not been updated. I try my best to keep my eBooks updated.
Protection (During Destruction) and the Gathering for World Transformation
The discussion can be found after the following, which gives an outline of the discussions etc. Links to videos can be found at: Videos for Destruction & the Gathering for World Transformation
Part 1 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Draupadi, World Tree. NB: God (in the BK murlis) never never never says that we must make attempts to play the role of Draupadi. He only says that we are Ganga and Parvati and we have to see ourselves as Ganga and Parvati. There are 2 sides to Draupadi. One is that of the bonded mothers. The other is the role which I play. I play the role of Draupadi for uniting all the deity souls who are not united at the moment. Arjuna represents Brahma Baba and the BKs. God is Yudhisthira leading the whole Pandava group. There is also a Mid-Confluence aged aspect to Yudhisthria. Anyway, there are other deity souls represented by the other Pandavas such as Bhima who plays a role outside the Brahma Kumaris and this is also why Bhima was portrayed as having married a rakshasa/rakshasi, though there is also a Mid-Confluence Aged aspect to the Pandavas.
Part 2 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Pagan, Deity Religion (1)
Part 3 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas, Pagan, Deity Religion (2)
Part 4 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas (wider meaning)(1)
Part 5 - Protection (During Destruction) and the Gathering for World Transformation - Pandavas (wider meaning)(2)
Part 6 - Protection (During Destruction) and the Gathering for World Transformation - World Tree, Falling Angels
Part 7 - Protection (During Destruction) and the Gathering for World Transformation - Swastika, Gathering Part 8 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi & women
Part 9 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi & fire
Part 10 - Protection (During Destruction) and the Gathering for World Transformation - Kampilya, Nibiru, Sumerian, Hopi and Dogon Legends
Part 11 - Protection (During Destruction) and the Gathering for World Transformation - Meetings, Marriages & birth in Kampilya
Part 12 - Protection (During Destruction) and the Gathering for World Transformation - Kampilya, internet & Scientific developments
Part 13 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (1)-God's boon
Part 14 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (2)-Vyasa's explanation
Part 15 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (3) -Hindu women, sexy dance
Part 16 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (4) -psychic powers vs divine powers
Part 17 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and 5 Husbands (5) - spiritual or whore
Part 18 - Protection (During Destruction) and the Gathering for World Transformation - BKs are Arjunas and not Draupadis (1)
Part 19 - Protection (During Destruction) and the Gathering for World Transformation - BKs are Arjunas and not Draupadis (2)
Part 20 - Protection (During Destruction) and the Gathering for World Transformation - Draupadi and dharma
Part 21 - Protection (During Destruction) and the Gathering for World Transformation - The children of Draupadi and Pandavas
Part 22 - Protection (During Destruction) and the Gathering for World Transformation - A Further Understanding (Includes discussion on Clarification, Draupadi, unity, Pandavas etc)
Part 23 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (1) - Vyasa is God, God's support
Part 24 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (2) - Vyasa played by many
Part 25 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (1)
Part 26 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (2)
Part 27 - Protection (During Destruction) and the Gathering for World Transformation - God, Vyasa & Aryans (3)
Part 28 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa is Chiranjivi, Egyptian after-life
Part 29 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa playing God
Part 30 - Protection (During Destruction) and the Gathering for World Transformation - Why Vyasa began playing God
Part 31 - Protection (During Destruction) and the Gathering for World Transformation - Tower of Babel, Vyasa (1)
Part 32 - Protection (During Destruction) and the Gathering for World Transformation - Tower of Babel, Vyasa (2)
Part 33 - Protection (During Destruction) and the Gathering for World Transformation - Vyasa (The Combined Role)
Post 34: Links provided for Vyasa & Vedas , Draupadi , Pandavas and Yadavas .
Post 35: More on the
Ramayana and the Mahabharatha
can be found at the 4th post at:
Nuclear Weapons used in Ancient Times ........................... Page 1:
Sun, Jan 16 2011 01:24pm MHT 1 |
Pari
520 Posts
|
On 3rd February 2010 onwards, I began posting the contents of my
videos at the Global BK Forum.
Then from 31st March 2010 I began writing the articles and making
videos on Protection
(During Destruction) and the Gathering for World Transformation. The last video in this series, which I had posted, was on 3rd June
2010. I was supposed to continue with "Part 29 - Protection
(During Destruction) and the Gathering for World Transformation -
Vyasa playing God". But I took time off to contemplate on visions
and the spiritual knowledge, while I was preparing for the articles
on Aliens and the Naga clan. I began re-posting again on 13 January
2011. To understand
what is being said here, please also read all the other articles which can be found through :
Global Brahma Kumaris - Pari's articles and videos
____________________________
Video:
Part 1 - Protection
(During Destruction) and the Gathering for World
Transformation - Pandavas, Draupadi, World Tree.
http://www.youtube.com/watch?v=uZbM7_H84Fs
Content in video:
In the Mahabharata, Draupadi is said to have 5 husbands. This is
something which has to be understood in relation to the gathering
for world transformation. World transformation is closely
associated to world destruction. Actually, the world is not going
to be destroyed. There is only going to be a destruction of the
old world and the simultaneous creation of the new divine world.
This means that there is going to be a transformation of the old
world into the new divine world. The destruction of the old world
actually refers to the end of Kaliyug and the beginning of Satyug
which is also called the Golden Age. 'Destruction of the world'
is actually a reference to the end of one cycle of 5000 years and
the beginning of the new cycle of 5000 years. The world will get
transformed as we move into the new cycle. The Age through which
this transformation process takes place is called the Confluence
Age. The Confluence Age overlaps the end of Kaliyug, of the old
cycle, and the beginning of Satyug, of the new cycle. The
Confluence Age enables the whole world to walk through a
transition period after which people will be seeing a new divine
world. In Hinduism, God Shiva is seen as the God of Destruction.
This is a reference to how God Shiva destroys the vices that
exists in the old world. He does this as the Purifier. It is the
souls that are purified. When purification takes place during the
Confluence Age, one enjoys supersensuous joy. This is the dance
of Shiva. This dance takes place at the end of the old world when
souls get purified. This dance takes place in the Confluence Age,
the Age through which the world gets transformed from the old
into the new. Destruction of the old world mean the end of an
ordinary world where the vices exist. The new world will be a
divine world where only the divine virtues and powers exist. The
soul and matter is in an ordinary state in the old world whereas
they would be in their perfect divine state in the new divine
world. God establishes the Confluence Age. He also uses people as
His instruments on earth, if they are willing to act as His
instruments. These instruments will know of what is expected of
them. Or without realising that they are being guided by God,
they will do things which will be beneficial for world
transformation. Draupadi and the 5 Pandavas are just
representations of those souls who help God with His work
relating to world transformation.
The 5 fingers or the 5 Pandavas represent the numerous kinds of
souls who are trying to help God in their own different way. The
5 Pandavas and Draupadi actually represent a very huge gathering
who are God's helpers for world transformation.
The world that can emerge, after the wars and killings in the
Mahabharata, can only be a divine world because evil was being
wiped out from the face of the earth based on the Truth. The
Truth was victorious in the Mahabharata and so the era
established by the Truth can only be Satyug which is the Age of
Truth. In Satyug, only a divine world exists. There wouldn't be
an evil world filled with vices in Satyug. The world that can
emerge after evil is destroyed from the face of the earth is the
heavenly world of Satyug or the Golden Age. The Pandavas and
Draupadi are actually shown helping God to bring in Satyug, in
the Mahabharata. The Mahabharata is just a representation of what
happens at the end of the cycle, in the Confluence Age. Draupadi
represents the palm and the 5 Pandavas represent the 5 fingers.
The palm and the 5 fingers together is the hand. If we were
actively helping God with world transformation, we would be God's
right hand. If we were not that actively helping God with world
transformation, then we are like God's left hand. In the World
Tree, the right hands are on the right side of the World Tree and
the left hands are on the left side of the World Tree. Those who
help God through spiritual transformation of themselves are on
the right side and those who are helping God without being
involved with spiritual transformation of themselves are on the
left side. Those on the left side are helping by bringing the
world's attention to the fact that a world destruction or world
transformation is about to occur. But not all those on the right
side may be actively helping God by transforming themselves to a
great extent. So there can be left hands even on the right side
of the World Tree. Similarly, there may be some who are actively
helping God though they may not be involved with spiritual
transformation of themselves. So there can be right hands even on
the left side of the world tree. However, since it is spiritual
transformation which is actually going to bring in the new divine
world, it is those who are actively transforming themselves
spiritually, who are the real right hands. All those in the line
of Abraham belong to the left side of the world tree. It has to
be noted that those on the left side may also be those on the
right side of the World Tree if they are also spiritually
transforming themselves to become more powerful. Those who belong
to the right side of the World Tree may be using that which is on
the left side of the World Tree to regain their kingdom. During
the first half of the cycle of 5000 years, in the Golden and
Silver Ages, those on the right side of the World Tree had world
rule as members of the Deity Religion. Then, for the remaining
half cycle, during the Copper and Iron Ages, those who belong to
the left side of the World Tree will gain and have world rule. At
the end of the cycle, those from the right side of the world tree
will take births to those in the left side of the world tree so
as to help bring back world rule to those who belong to the Deity
Religion. Those who are born as deities in the Golden and Silver
Ages are those who belong to the deity religion. Buddha and
Shankaracharya, who are on the right side of the world tree do
not take births in the Golden and Silver Ages, but they are on
the right side because they help with sustenance of the world
when the world is in the ordinary state. In the Golden and Silver
Ages, sustenance is naturally taking place because of the divine
state of the people living at that time. Sustenance is taking
place naturally there because the whole gathering there is
naturally in their powerful divine state.
Om Shanti.
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Sun, Jan 16 2011 01:25pm MHT 2 |
Pari
520 Posts
|
Video:
Part 2 - Protection
(During Destruction) and the Gathering for World Transformation
-Pandavas, Pagan, Deity Religion (1)
http://www.youtube.com/watch?v=LUrToa8Ewtk
Content in Video:
In the present and the next videos, I am just going to concentrate
on the speciality of the soul conscious stage and I will not be
dealing with the other specialities of the Pandavas. The other
specialities of the Pandavas will be dealt with from Part 4
onwards.
If we want to bring in the Age of Truth called Satyug or the Golden
Age, there is one speciality which we have to develop and that is
the speciality of developing or increasing our divine spiritual
strength so as to help transform the ordinary world into a divine
world. One can't transform the ordinary world into a divine world
through using our virtues and powers in their ordinary state. We
need to transform our spiritual energy into divine energy so as to
transform the ordinary world into a divine world. Further, just one
person developing his or her divine spiritual strength is also not
enough. There has to be a powerful gathering of souls who have
transformed and developed their spiritual strength into the divine
virtues and powers. The Brahma Kumaris are involved with
transforming their spiritual strength into divine energies. And
there are also others or other groups who are transforming and
developing or increasing their divine spiritual strength in the
soul. In this video, I will just be dealing with this speciality.
Each one of the Pandavas, in the Mahabharata, is said to have one
exceptional strength or virtue. Yudhishthira is the wisest, most
righteous and most virtuous. This represents the state which we are
in when we are in the soul-conscious stage. No human soul can be
wiser or more righteous or more virtuous than the soul who is in
the soul conscious stage. The soul conscious state is the divine
state which we are in when our stage is very high through spiritual
effort making. The deities or divine people who live in the Golden
and Silver Ages are always soul conscious, naturally. However, in
the Confluence Age, we have to attain that stage through making
effort to attain that stage. The Confluence Age is the Age through
which the world gets transformed from the ordinary world into the
divine world. The Confluence Aged souls are the souls who help God
to transform the old world into the new divine world, during their
births in the Confluence Age. The gods who have fathered the
Pandavas are also a representation of the Confluence Aged souls.
But sometimes, they are a reflection of God Himself. These gods
have been reflected sometimes as the Confluence Aged souls and at
other times as God Himself because it is God who is using those
Confluence Aged souls for world transformation. The Pandavas are a
reflection of the Confluence Aged souls helping God on earth
through using their corporeal bodies. The gods and goddesses, of
the pagan religions or deity religion, are a reflection of the
Confluence Aged souls helping God through the subtle region. In the
first half of the cycle, in Satyug and Tretayug, it is the divine
people or the deities who lived on earth. These deity souls were
created in the Confluence Age. In the Confluence Age, a soul in
it's ordinary state gets transformed into it's divine state and
thus becomes a deity soul. These deity souls belong to the Deity
Religion. The Deity Religion was created by God through using so
many souls in the Confluence Age. However, the deity souls will
lose their divine state at the beginning of the Copper Age. Then at
the end of the cycle, they will regain their divine state again.
This cycle keeps repeating in respect of those who belong to the
Deity Religion. From the Copper Age onwards, all these were
reflected in the pagan religions, which are variation of the Deity
Religion. From the Copper Age, people began referring to the gods
and goddesses of the Deity Religion as 'pagan'. In all other
religions, God had only used one person to found the religion. This
is why those who belonged to the Christian and other similar
religions had changed the stories created by those who belonged to
the Deity Religion. In the legendary stories of the Deity Religion,
God is shown using so many to create the new world as is done at
the end of each cycle, during the Confluence Age. However, since
God only used one to found the Christian and other faiths, the
ancient legends were changed to make it seem like as if it is only
God who had created a new world or like as if God had only used one
person in His Confluence Aged work. But at the end of the cycle,
God uses many during the Confluence Age and this is reflected by
all the gods and goddesses in the Hindu and other pagan religions.
In the Mahabharata, the father of Yudhisthira is Dharmaraj.
Dharmaraj is the God of Death, the God of Justice and a Protector
God. These are roles which God plays at the end of the cycle,
during the Confluence Age and on Judgement Day, just before all
souls go back to the Soul World. Dharmaraja is also the protector
of Dharma or Righteousness. This is so because God as Dharmaraj
establishes a divine world through eliminating all the vices from
within the soul. Then only rigteousness exists. Yudhisthira is the
son of Dharmaraja and he is also sometimes referred to as
Dharmaraj, meaning “king of righteousness or the righteous”. When
God removes the vices from within the soul, through making us
powerful again, He becomes our creator and so God is our Father.
However, righteousness can only exist in Satyug, the new era that
begins after the Mahabharata. Righteousness will only rule in
Satyug because it is Satyug which is the Land of Truth. The
righteous world is established through the Confluence Age. In the
Mahabharata, Arjuna is the bravest warrior. He is said to be the
best in or is a master of archery. This represents how when in our
soul conscious stage, we are so powerful that we are victorious
over the vices. The vices dare not emerge when we are in the soul
conscious stage. We are like the brave, victorious warriors who
know how to use the best weapons which is God, spiritual knowledge,
the soul conscious stage and everything else that is related to
attaining the soul conscious stage. In the Confluence Age, we dare
to become victorious over the vices so as to remain in, or attain,
the soul conscious stage. We will not be scared to battle the
vices. God, spiritual knowledge, the soul conscious stage and our
divine virtues and powers act as our weapons to bring in the divine
world. In the Hindu scripture stories, these have been represented
by the weapons and skill of Arjuna and others.
Om Shanti.
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Sun, Jan 16 2011 01:32pm MHT 3 |
Pari
520 Posts
|
Video:
Part 3 - Protection
(During Destruction) and the Gathering for World Transformation
- Pandavas, Pagan, Deity Religion (2)
http://www.youtube.com/watch?v=n-W4LWZZBjE
Content in Video:
In the Hindu scriptures, Indra who is the father of Arjuna, is the
god of thunder and rain. Indra had used the powers of storm and
thunder, to defend the Vedic gods from their enemies. All these
basically represents how we defend ourselves from the vices, our
enemies, to become and remain victorious in the soul conscious
stage. We use spiritual knowledge, God, the soul conscious stage
and the divine virtues and powers so as to be victorious in
achieving and maintaining the divine state which will bring in the
divine world. Then, that divine world cannot be conquered over by
our enemies, the vices, for half a cycle. In the Hindu scriptures,
Indra is a great warrior, often seen carrying a variety of weapons.
He is a symbol of courage, strength, stamina, longevity and
resistance to harm. All these represents the ability of the
Confluence Aged souls to remain in the victorious state of being
soul conscious. The soul conscious state gives us courage,
strength, stamina, longevity and resistance to harm. Thunder and
storm, which are Indra's weapons, represents all the divine weapons
which we have during the soul conscious stage, including the divine
virtuous and powers. However, it can also be said to represent how
the soul conscious stage is able to bring nature under our control.
At the end of the cycle, in the Confluence Age, when our spiritual
energy is very high, nature will come under our control to clean
the world and to keep it clean while the transformation of the
world is taking place. As I have described in other videos, Man is
the lord and master in the corporeal world. This is why the photon
and electron are so sensitive to our wishes and act as particles
when we want to observe them. When we are completely transformed
into our divine state, our power of yoga with God will make nature
flow along with us and help us during the transformation process.
So the Pandavas will have control over nature and be able to use
nature in the cleaning of the earth. This is why the Confluence
Aged souls have been associated to being gods and goddesses of
nature and were described as the god of wind or as the god of rain
and thunder. The gods are a representation of the roles we play in
the subtle region during the Confluence Age. Vayu, the father of
Bhima in the Mahabharata, is the god of wind and the god of air.
Vayu is like the powerful winds that blow through the airs. Like
the other atmospheric deities, he is a "fighter and destroyer".
Vayu is also "powerful and heroic". These are the qualities which
Bhima inherited from him. All these basically represents the heroic
state of the soul conscious stage which helps to destroy all vices
on earth because of it's spiritual divine strength. Wind and Air
which are Vayu's weapons can also be said to represent our divine
powers and virtues which flows out into the atmosphere through the
subtle regions, to transform the world into a divine world.
Actually, it is God's vibrations which is flowing out through us to
transform the world because His vibrations are the most powerful
and so Vayu can also be seen as a representation of God Himself.
Since God's vibrations are flowing through us, we are also
portrayed as Vayu in the scriptures. Vayu can also be a
representation of our control over nature when we are in the soul
conscious stage because of our yoga with God. In the Mahabharata,
Bhima has the speciality of being the strongest. This represents
the strength of the virtues and powers in comparison to the
'ordinary state' and the vices. In the ordinary state, the virtues
and powers are weak and so the vices can easily take control. But
in our soul conscious stage, the divine virtues and powers are so
strong that the vices would never be able to take control. They
will not dare to emerge. It is only the divine virtues and powers
which can have the “strength” (which is represented by Bhima) to
bring in the new divine world. In the Mahabharata, the twins Nakula
and Sahadeva are endowed with exceptional beauty. Their beauty
represents the beautiful divine state of the soul, through the
influence of which, the material world would also be beautiful. Men
and women would be naturally beautiful in the divine world, in
Satyug and Tretayug, because the soul is in it's divine state. This
is so because Man is the lord and masters in this corporeal world.
Thus, whatever state the soul is in, will be reflected in the
corporeal world. The beautiful soul conscious state is also
described by the qualities of the Ashwini Kumaras who are twin gods
in Hindu mythology. The twin gods are regarded as the embodiments
of knowledge and speed. This reflects how, through using the
spiritual knowledge which the Confluence Aged souls have, the
vibrations of their soul is able to travel so swiftly to divinise
the atmosphere of the whole world to turn it into it's beautiful
divine state. In the soul conscious state, the vibrations of the
soul are in the blissful state. In the scriptures, all these are
reflected through statements where the Ashwini twins are said to
move through the cosmos, with great speed, in a state of bubbling
joy. In the Hindu scriptures, the Ashwini twin gods are said to be
the 'lords of speed', the swift movers, the falcons of light, the
riders of the fleet horse, agile, energetic, brilliant and most
dazzlingly handsome. They are described as "the swift footed lords
of bliss, much enjoying." They were the rarest of heroes,
intellectuals who could act decisively and swiftly. They are the
power of movement itself, so speedy and firm were they perceived to
be. They used their great knowledge to help the gods - which was
appreciated, and also to remove the sufferings of Humanity. All
these are the qualities and work of the Confluence Aged souls
during the soul conscious stage in the Confluence Age when they are
in yoga with God. The soul is a point of light and God is also a
Point of Light and so the gods in the scriptures have been
associated to light. The Ashwin Twin's “Speed” is actually an
association to the movements of the vibrations of the soul's
energies in their divine state. The soul and it's energies can
travel anywhere within a split second. In the legends and Hindu
scripture stories, the specialities of the deities and Pandavas
implies the usage of nature, knowledge, righteousness, truth,
divinity or the divine virtues and powers as a speciality or weapon
during the soul conscious stage. But these are not the only
specialities of the Pandavas.
Om Shanti
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Sun, Jan 16 2011 01:33pm MHT 4 |
Pari
520 Posts
|
Video:
Part 4 - Protection
(During Destruction) and the Gathering for World Transformation
- Pandavas (wider meaning)(1)
http://www.youtube.com/watch?v=PCRWvLg_j8k
Content in Video:
Bringing in the new era of the Golden Age or Satyug is no easy
thing. It is only the “speciality” of divinity that can bring in
the new heavenly world. But other specialities will also be used by
the Pandavas which will bring them on the world stage and this has
also been portrayed in the Mahabharata with the Pandavas using all
their specialities in whatever way they can to succeed, while
remaining on the side of the Truth. Apart from the speciality of
divinity, there is also the work of establishing the understanding
that it is time for the new Era of Satyug to begin. When an
understanding is there, there wouldn't be much fear about what is
going to happen to the world and the continuation of Mankind. This
understanding can be established world-wide through using the
specialities which the Pandavas have. There are already many people
who are trying to establish the fact that ancient people have tried
to warn us through various ways that the end of the cycle is about
to occur at about this time or around 2012. These people are
already using their specialities to establish the understanding
world-wide that destruction or transformation is near. But the end
of the world is not coming. There will only be an end of the cycle
and the beginning of the new divine world. Thus, it is the time for
transformation of the world from the old into the new. There is a
wider meaning to what the specialities of the Pandavas represents
and only those who were involved with the creation of those stories
will be able to understand them. Though Nakula and Sahadeva are
twins, each had their own different specialities too. Legendary
stories state that Nakul could ride through rain without water
touching his body. The rain represents God's vibrations. When God's
vibrations rain down on us at the end of the cycle, in the
Confluence Age, we do not get wet. Yet, at the same time, this
speciality of Nakula is also a representation of the magical
abilities which the the Deity souls had in their divine state,
during the confluence of the Silver and Copper Ages, and these
magical abilities were taken note off. A further explanation for
this can be got through listening to this and the next video.
Sahadeva, in the Mahabharata, was supposed to be a great
astrologer. He was supposed to have known the events of the
Mahabharat war beforehand. All these are a reflection of all the
magical abilities that the soul has, during the confluence of the
Silver and Copper Ages, through which it could be known of what is
happening or about to happen. And so the basis for prophesies could
be given, relating to the end of the world and the transformation
process at the end of the cycle. During the soul conscious state,
the soul will know of what the soul has to do based on what is
happening in the world drama. The souls, during the confluence of
the Silver and Copper Ages, were still spiritually quite high and
so they still had the soul conscious abilities of knowing.
Astrology can also be used for prophesies and so it got developed
from the beginning of the Copper Age. Sahadev's speciality is also
a reflection of what is happening now, at the end of the cycle,
where we know of all the prophesies and have knowledge that the
Mahabharat war will bring an end to the old cycle and the beginning
of the new cycle. It has to be noted that it is the same souls, the
deity souls of the heavenly world, who are playing various roles
through the cycle of 5000 years. Thus, it is the same souls that
had played the Confluence Aged roles, during which time we know
that the cycle is about to end. And it is also the same souls that
had the qualities, in it's births during the confluence of the
Silver and Copper Ages, of being able to know of what the future
held for them. Based on knowing what is going to happen, the
ancient people had not only left behind prophesies of the end of
the world but they had also built huge structures involving
astronomy and the sciences which were meant for the assistance of
the Confluence Aged souls, at the end of the cycle. In the
Mahabharata, patience was also Sahadeva's speciality. The
Confluence Aged souls have been very patiently revealing the
meaning of the astronomical, scientific and other meanings of
legends, ancient structures, prophesies and everything else that
had been left behind by the ancient people relating to the end of
the world prophesies. But it has to be noted that patience is also
a quality of the divine soul conscious state. It is with patience
that we slowly increase our spiritual strength. But it is also with
patience that the deity souls have waited so long through the cycle
to start playing their role again in the Confluence Age. In the
Mahabharata, the Pandavas and others are also shown using various
other specialities. All these other specialities of the Pandavas
represents other specialities that the people, helping God at the
end of the cycle, had. These people used these other specialities
to strengthen the believe in world transformation and to let the
world know that the new world is going to be brought in. In the
Mahabharata, the specialities of the Pandavas is also based on
their births and on who fathered them. This can be seen from 2
points of view. The first point of view is that God is our Father
since He created the deity souls by transforming them, during the
Confluence Age. Yet, at the same time, this speciality also
represents how the Confluence Aged souls are naturally endowed with
some specialities from birth. We are endowed with these
specialities because of the roles we play in the world drama and
because of what we may have learnt in past births. We also have
these specialities at birth because, at the beginning of the Copper
Age, we had done bhakti to emerge that role again so that we will
be able to explain what we had done in respect of the legends,
ancient structures and other evidences which we have left
behind.
Om Shanti
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Sun, Jan 16 2011 01:35pm MHT 5 |
Pari
520 Posts
|
Video:
Part 5 - Protection
(During Destruction) and the Gathering for World Transformation
- Pandavas (wider meaning)(2)
http://www.youtube.com/watch?v=APNyOQiL4X4
Content in video:
In the Mahabharata, Kunti (the wive of Pandu and the mother of the
Pandavas) used a magical blessing to summon the gods to father the
5 Pandavas. This can be interpreted in 2 ways. The first is that
the Pandavas are the children of God in the Confluence Age and so
they had to be portrayed as divine children in the Mahabharata. As
members of the Deity Religion, the Confluence Aged souls have a
right to have God as our Father in the Confluence Age so that God
can create the divine soul through transforming us. The magical
blessing, used by Kunti, to bring in divine children can be taken
to represent how, as per the World Drama, the Confluence Aged souls
were bound to take the special births during the Confluence Age. At
the same time, the aspect of using the magical gift or blessing,
which Kunti was given or blessed with, in the Mahabharata, also
represents how, from the beginning of the Copper Age, the souls who
belonged to the Deity Religion of the heavenly world, had done
bhakti for special blessings so that they can emerge during the
Confluence Age. At the beginning of the Copper Age, when we had
done bhakti, God had blessed us based on what we wanted. So, we
endowed ourselves with the ability to emerge the Copper Aged roles,
during the Confluence Age, so as to understand what we had done
through those ancient structures, legends etc. Thus, as the
children of God, during the Confluence Age, we are endowed with 2
specialities or blessing. One is that we have the speciality of the
soul-conscious state (as a result of belonging to the Deity
Religion) and at the same time we are endowed with special
blessings which we acquired through our births in the Copper Age.
This additional blessing helps us to play our Confluence Aged role
with greater victory. There will be victory through the soul
conscious state and the victory of being able to give people the
understanding that it is time for the end of the cycle, through
evidences that had been left behind. When I was about 13 years old,
when I was being taught history about Babylon, there was a picture
in my history book of what the hanging gardens of Babylon may have
been like. I was so attached to that picture. I would keep looking
at it and touching it and I would keep remembering it. I did not
think that there was anything wrong or different about what I was
doing. I thought that what I was doing was normal. Even when I was
studying history before that, when I was younger, I used to
identify myself with certain historical figures and I did not think
that there was anything wrong with what I was doing. It was after I
came into the Brahma Kumaris that I began to realise that what I
had done relating to the picture of the Hanging Gardens of Babylon
and historical figures was not normal. Normally, when we take a new
birth, we begin with a new slate and we do not remember anything of
the past births. Past births were emerging to influence me and that
was actually not normal. At the beginning of the Copper Age, after
we had lost our divine world, we had started doing all sorts of
things in an attempt to get back the divine world which we had just
lost but we did not succeed. We finally began to program ourselves
to emerge at the end of the cycle, when the new world would be
re-created, so that we can get involved in that. We had done bhakti
to re-emerge our Copper Aged role at the end and we also started
creating religious systems in an attempt to remain immortal so that
we can get involved with the re-creation of the new world when it
happens. Immortality was something that only the soul conscious
divine people in the Golden and Silver Ages enjoyed. In the soul
conscious state we will know that we are not the bodies and that we
are the souls. Thus, when the divine people in Satyug and Tretayug
were leaving the body because the body was too old to be used, the
soul knew that they are just leaving the body to enter a new body,
and they will also know which foetus they will be entering. People
in the Copper Age and Iron Age do not know of what is going to
happen to them when they die. The people in Satyug and Tretayug,
never have any fear of dying because they know of what is going to
happen to them when they leave the body. The soul enjoys
immortality when the soul knows of what is going to happen to it,
after it leaves the body. Thus, the soul conscious state enables
the people in the Golden and Silver Ages to enjoy immortality.
During the confluence of the Silver and Copper Ages, the people
knew that they were going to loose their immortal state and so they
tried to achieve immortality through building constructions,
creating legendary stories of their heroic roles, mummification and
so on. They also tried to give immortality to their Copper Aged
roles by trying to make sure that those roles do not get buried
deep down and get forgotten. They tried to make sure that the roles
of those Copper Aged births will re-emerge at the end of the cycle,
during the Confluence Age. When I first started listening to the
sakar murlis in the Brahma Kumaris, in 1996, a Copper Aged role had
emerged with the intention of wanting to help with the creation of
the new world. I got to know that I had done bhakti during that
birth to emerge that role during this spiritual birth in the
Confluence Age. Thus, that role of that past birth had emerged.
However, I have control over myself now and that role cannot just
take over as it likes. Like how I was influenced by my past births,
many others may also have been influenced by their past births.
They may have seeked to understand the mysteries behind the
pyramids, legends, ancient religious teaching and civilizations as
a result. Through being influenced by past births, they may have
tried to give interpretations as esoteric teachings and so on,
based on what was written in ancient Hindu scriptures and based on
what was written on stone by the ancient Egyptians, Sumerians,
Mayans and others. These souls may have done all these because they
are Confluence Aged souls, who are assisting to give an
understanding to the world that it is time for the Deity Religion
to move onto the world stage. Many of us may be attracted to the
ancient legends, structures and other evidences left behind because
we have got a blessing from God to have this speciality during this
time, at the end of the cycle. This blessing can enable us to
explain what the meaning of the huge ancient structures and legends
is. This blessing is our inheritance to help us to understand that
we have to play a role as the divine children of God. Based on
these blessing, which emerge past births at the end of the cycle,
people may have done a lot of things based on their role and based
on memories of the past.
Om Shanti
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Sun, Jan 16 2011 01:36pm MHT 6 |
Pari
520 Posts
|
Video:
Part 6 - Protection
(During Destruction) and the Gathering for World Transformation
- World Tree, Falling Angels
http://www.youtube.com/watch?v=_GTS097QmWE
Content in Video:
The status of the Pandavas had been taken away and they had to live
twelve years in exile in the jungles and then spend a year after
that in disguise. This is a representation of how the deity souls
were kicked off from the world stage and had to live like ordinary
human beings until the end of the cycle, when they emerge to play
important roles again. In the Confluence Age, at the end of the
cycle, God used many souls to create the Deity Religion. The
deities, of the Golden and Silver Ages, were created in the
Confluence Age. These transformed divine souls then played their
roles as deities in the Golden and Silver Ages. Then, in the Copper
Age, the deity souls created the pagan religions which is the
bhakti aspect of the Deity Religion. The Confluence Aged souls had
helped create the variations in the Deity Religion from the
beginning of the Copper Age. These variations began to be known as
pagan religions or as the pagan gods and goddesses. In the stories
of the Deity Religion, God is shown to have used many people at the
end of the cycle. But the people on the left side of the world
tree, those who belong to the religions in the line of Abraham,
changed those stories to make it seem like as if God only used one
instrument because their religions were all started by God using
only one person which were either Abraham or Christ and so on. But
there was something else too which many of the Confluence Aged
souls had done. We had programmed ourselves to remember who we were
and of how the pyramids and other ancient structures were built in
an attempt to help to put us back on the world stage. Before
playing an incognito role in their 13th year, the Pandavas are
supposed to have hidden all their weapons and chariot which they
took control of and used again when their incognito period
finished. This is a representation of how the Confluence Aged souls
will re-use all the ancient structures, legends, the Copper aged
roles, the soul conscious state, spiritual knowledge and God at the
end. All these will help them to remember who they were, and they
will use these to get back what they lost at the beginning of the
Copper Age. They will turn the world into the kingdom of those of
the Deity Religion again. They will begin to play the heroic role
as members of the Deity Religion. Christianity will loose it's
world rule to them. When we go into the soul conscious state, in
the Confluence Age, we will remember that we were the souls who
belong to the Deity Religion and we will be influenced to do
something or the other to establish this while we are in the
body-conscious state. When we are in the body-conscious state we
may not even know that as souls, we are aware of who we were. But
this information is there in the soul and this information
influences us to do something or the other when we are in the body
conscious state. So we will find that we want to get involved with
understanding legends, the ancient structures and other evidences
left behind by the ancient people. We will also want to get
involved with world transformation. We might want to do something
now because in our births in the Copper Age, we had done bhakti to
make sure that the roles which had helped build those ancient
structures and created those legends, emerged to play it's role
again. My past births had influenced me to do something. And
something similar may have also happened to others even without
their knowing it. While the spiritual knowledge for the right side
of the world tree had concentrated on sustenance of the world, the
spiritual knowledge for the left side of the world tree had
concentrated on preparing souls for the end of the cycle through
'the end of the world' theory. The fact that Christianity says that
there is going to be an end of the world is bringing a lot of
attention to this. Just as the Deity souls had helped create the
path for Christianity, even Christianity has to pave the way for
the Deity Religion. So everything was and is still happening as per
the World Drama. All the spiritual knowledge for the right and the
left side of the World Tree were actually begun by the deity souls
as they started moving out of the Silver Age. For convenience, I
shall refer to these people as the Falling Deities because after
the Silver Age, at the beginning of the Copper Age, they would no
longer be deities anymore. They would be the Fallen Angels or the
Fallen Deities. But during the confluence of the Silver and Copper
Ages, their spiritual strength has not been completely lost yet and
so I am referring to them as the Falling deities. In the soul
conscious state, one will know of what one has to do next. In the
Golden and Silver Ages, the deities were constantly soul conscious
and so they would know of what they had to do next in the World
Drama. Since the spiritual strength of those during the confluence
of the Silver And Copper Ages was still quite high, they knew that
they were losing their divine world and that they needed to turn to
God for help. So they started worship to God. They also knew that
they had to provide a form of sustenance for the world because Man
had become weak and was no longer able to sustain the world
naturally as Man was doing during the Golden and Silver Ages. So
yoga practices were begun based on the teachings which were
emerging from deep within them and through the influence of God
when they were doing bhakti in the Copper Age. The Falling Deities
knew that they had received this knowledge during the previous
Confluence Age for world transformation and they used the same
knowledge for sustenance from the Copper Age onwards. This is why,
in the Bhagavad Gita, Krishna says that the knowledge which he is
giving Arjuna was the same knowledge that had been given at the
time when the new man was created. Though the sustenance was for
those from the Copper Age onwards, the stories in the Mahabharata
also reflected what happens to the deity souls through the cycle of
time and a lot of emphasis was also given to what happens during
the Confluence Age. The Falling Deities also knew that it was time
for the end of the Kingdom of the Deity Religion and that the
Kingdom of the Christians would exist at the end of the cycle. They
knew that after Christ was born, there would be a gradual take-over
by the Christians where world rule was concerned and so the Falling
Deities prepared the spiritual knowledge and the path for the left
side of the world tree as well. But this spiritual knowledge for
the left side of the World Tree was also supposed to assist the
Deity Religion to take over world rule when it was time to do so,
at the end of the cycle.
Om Shanti
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Sun, Jan 16 2011 01:38pm MHT 7 |
Pari
520 Posts
|
Video:
Part 7 - Protection
(During Destruction) and the Gathering for World Transformation
- Swastika, Gathering
http://www.youtube.com/watch?v=l6sTBy3s65U
Content of Video:
The swastika reflects the state of the deity souls or Confluence
Aged souls as they live through the cycle of time. It reflects the
state of the gathering of deity souls as they take births through
the cycle of time. It also reflects the spiritual state of the
world through a spiritual cycle of 5000 years. The swastika in the
drawing of a circle representing the cycle of time, divides the
circle or cycle into 4. The cycle is divided into 4 equal parts
which consists of the Golden Age, the Silver Age, the Copper Age
and the Iron Age. The right side of the circle, representing the
cycle of time, has the Golden Age and the Silver Age in it. The
left side of the circle or cycle, has the Copper Age and the Iron
Age in it. The top hand of the swastika first points to 12 o'clock
and then points to the right. This means that from the beginning of
the new cycle, Mankind has gone into the righteous path of Satyug.
After a quarter cycle, the 2nd hand of the swastika first points to
3 o'clock and then points down. This means that the divine
spiritual strength of souls have gone down by 2 celestial degress
after quarter cycle and that the soul's divinity is going to go
down further. Then, after another quarter cycle, the 3rd hand of
the swastika points down first and then points to the left. This
means that after half a cycle, Mankind has gone onto the path of
sin and the vices have begun to emerge to influence the people to
behave in an unrighteous manner. Then, after another quarter cycle,
the 4th hand of the swastika first points to 9 o'clock and then
points to the top. This indicates that Kaliyug begins after
three-quarter the cycle has passed. It also means that suffering
and unrighteousness in the world is increasing. Remembering this
picture of the cycle with the swastika, enables us to go beyond
into the soul-conscious state. It establishes the link to God
through which we become even more powerful, spiritually, i.e we
accumulate spiritual strength through using God to transform our
energies from the ordinary state to the divine state. As we keep
accumulating spiritual strength, we help to transform the old world
into the new divine world. The Confluence Aged souls are the first
to come into the corporeal world from the Soul World, from the
beginning of the cycle. All Confluence Aged souls or Deity souls
would have come into the corporeal world from the Soul World,
during the first half of the cycle, during the Golden and Silver
Ages. So they are the eldest in the world family. All souls are
brothers because the soul can't re-duplicate itself or reproduce to
give birth to another soul. The souls who come down into the
corporeal world, from the Soul World, during the first half of the
cycle are the elder brothers and those souls who come down from the
Soul World during the second half of the cycle are the younger
brothers. The first ones to come into the corporeal world from the
Soul World are the elder brother in all the legendary stories which
talks of elder and younger brothers. This issue was also there in
the Mahabharata where Krishna was born as the younger brother
because in the Ramayana, he was born as the elder brother. This is
basically a representation that God is there with the elder and the
younger brothers. So no-one can say that God is not helping them.
If we want God's help, we are entitled to it but we have to learn
how to communicate our desire to Him because God does not take
births like human beings, in the corporeal world. In the Ramayana,
God is shown as the elder brother because God helps the Deity souls
or the Confluence Aged souls to regain their divine heavenly world
through eliminating all the vices from the face of the earth. In
the Mahabharata, God has been shown as the younger brother because
God also has to provide sustenance from the Copper Age onwards. God
has been portrayed as being the very divine Rama in the Ramayan
because the Confluence Aged work involves divinity. God has been
portrayed as the mischievious Krishna in the Mahabharata because a
lot of nonsence was taking place in bhakti, from the beginning of
the Copper Age, and God was flowing along with everything. In the
Mahabharata itself, the Ramayana is frequently mentioned because of
the help God gives the deity souls, during the Confluence Age, at
the end of each cycle of 5000 years. However, God does not favour
the elder brothers or the younger brothers. Each have their own
different roles to play in this World Drama. Where the World family
is concerned, the deity souls are the eldest brother and those who
do not belong to the Golden and Silver Ages are the younger
brothers. For the first half of the cycle, the elder brothers have
world rule and then for the second half of the cycle, the younger
brothers slowly take over world rule. Then, at the end of the
cycle, the elder brothers get world rule again. At the end of half
the cycle, the elder brothers help to put the younger brothers on
the world stage and then at the end of the cycle, the younger
brothers help to put the elder brothers on the world stage. Thus,
the spiritual knowledge for the left side of the world tree would
assist the elder brothers at the end of the cycle. At the end of
the cycle, those who belong to the right side of the world tree
would be born to people who belong to the left side of the world
tree and in this way, the elder brothers or the Deity Religion
would be put on the world stage again. There will always be unity
among the elder and the younger brothers. The eldest will allow the
younger to move onto the world stage when it is time to do so and
the younger will allow the elder to move onto the world stage when
it is time for the that to happen.
Om Shanti
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Sun, Jan 16 2011 01:39pm MHT 8 |
Pari
520 Posts
|
Video: Part 8 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi & women
http://www.youtube.com/watch?v=xprLb0NgWo4
Contents: The specialty of Draupadi is her ability to bring in
unity and maintain unity among all of God's Confluence Aged
children. Draupadi represents the people bringing in unity among
all those who are involved with world transformation. The role of
Draupadi is played by all those who are trying to unite all the
people who are involved with something or the other relating to
world transformation. Draupadi also includes all those who are
trying to unite all the information put forward by all the
different groups. Among Hindus, a woman is seen as a figure who
keeps the family united. That is supposed to be the speciality of
women. In the hand, the palm is keeping all the fingers together as
part of the hand. Thus, the palm is associated to a woman and
Draupadi is said to be the palm which helps maintain unity for
strength. There is also a Hindu story to the effect that the 5
Pandavas are the five fingers and Draupadi represents the palm. In
the hand you can't separate the fingers from the palm and this is
how it is with the 5 pandavas and Draupadi. There is no such thing
as whether the fingers and the palm will unite one day. They will
always be working together. If one looks at all the things that the
people who believed in the end and world transformation were doing,
it would be very obvious that they were all working towards the
same goal. So there is no such thing as having to unite, where the
goal is concerned. The unity was always there because the goals
were the same. However, some people are very good at uniting people
and /or they may be making special attempts to unite all the
Confluence Aged souls. So the role of Draupadi exists as a special
role by itself. All those who are making special effort in trying
to unite all the groups involved with the end of the cycle, or who
are doing something to keep them united, are playing the role of
Draupadi. The role of Draupadi can be played by women and/or by
men. Similarly, even the role of the Pandavas can be played by
women and/or by men. A person can actually be playing the roles of
both the finger and the palm at the same time. So one can be a
Pandava and a Draupadi at the same time. When one says that anyone
can just start a movement of one's own while continuing to make
effort to become perfect, he is not trying to create a division
among the Confluence Aged souls. He is actually trying to keep the
gathering united, in their goals, by allowing them freedom to do
whatever they want to do while we move along on the same path of
working towards world transformation. So he is also playing the
role of Draupadi in a very subtle way in encouraging transformation
through having freedom. The palm being represented by a woman is
just a creative idea that helps to portray that women will be
playing a great role during world transformation, at the end. The
members of the Brahma Kumaris believe that women will open the
gateway to heaven at the end. These women are referred to as world
mothers. Actually, even men can play the role of the 'world mother'
in helping to bring in the new divine world. However, women are
uplifted by God at the end of the cycle. And so women are being
given the fortune of being used by God. Even the Egyptian goddess
Isis is supposed to uplift the women. Isis is just a representation
of those instruments of God, in the Confluence Age, who had played
a role which represents the qualities which Isis is supposed to
have. Women will be up-lifted at the end and so the ancient stories
had given importance to the up-liftment of the women. Each of the
goddesses created by the ancient people represent specific
specialities which we used while helping God with World
Transformation, at the end of the cycle. Just as each Pandava or
finger represents a speciality, the gods and goddesses were also
created by the ancient people so as to represent the specialities
of those who helped God transform the world, during the Confluence
Age. Whatever specialty has been portrayed by the figures in the
ancient legendary and scripture stories are now being played again
by the Confluence Aged souls. Mankind is the lord and master where
this corporeal world is concerned. And nature serves us. This is
why the photon and electron allow themselves to be observed as
particles when scientist want to observe them. So it is like as if
men and women are like gods and goddesses on earth. But we are not
God (with capital G), the Supreme Soul. Actually, in our ordinary
state, there is nothing deity-like about us. A deity is a divine
human being who lives in the Golden and Silver Ages. All human
beings who live in the Golden and Silver Ages are deities. In the
Confluence Age, when our stage is good, we play a divine role
through the subtle regions and so we play the role of the deities
in the subtle region. The corporeal body which we have, which has
not been transformed into it's divine state, cannot be said to be
the body of a deity. So the deities of the Confluence Age are just
subtle beings in the subtle region. As God's helpers, when we play
a special role with God in the Confluence Age, we are like gods and
goddesses with specialities because of the godly, divine work which
we are involved with by allowing God to use us as instruments.
However, the gods and goddesses are subtle roles and in the
corporeal world we are only like the Pandavas, Draupadi, the
Brahmins and the sages in the Hindu scriptures. In our ordinary
state, the vices can emerge to take control and this is not
deity-like, though our ancestors have, sometimes, even made the
vices look god-like. Though matter still serves us while we are in
our ordinary state, it is when matter is in it's satopradhan state
that it can serve us very very well, in the perfect way. In
Kaliyug, matter does not serve mankind as well because it is in the
tamopradhan state. Human souls have to transform themselves into
the satopradhan state if they want nature to transform into it's
satopradhan state. As Man transforms, nature and everything else in
the whole world transforms. Then, in it's transformed state, nature
will obey and serve Mankind very, very well.
Om Shanti
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Sun, Jan 16 2011 01:41pm MHT 9 |
Pari
520 Posts
|
Video: Part 9 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi & fire
http://www.youtube.com/watch?v=SNKt15Lzkxg
Contents: In the Mahabharata, Draupadi is said to have been born
from the sacrificial fire in Kampilya. This sacrificial fire is the
fire of knowledge and the fire of yoga. Kampilya is also the place
where Arjuna won Draupadi's hand in marriage. The 5 Pandavas met
and married Draupadi in Kampilya which was Draupadi's father's
kingdom. All these are representations which have to be understood.
The meaning of the fire of knowledge or sacrificial fire and the
birth of Draupadi will be dealt with in this video. What Kampilya
represents, and what all the meetings, marriages and birth in
Kampilya represents will be dealt with in other videos. The
sacrificial fire represents the fire of yoga with God which is
achieved through our effort-making. When our vices are being burnt
away by the fire of yoga, the fire of yoga gets stronger and
stronger. The 'sacrifices' which are being burnt in the fire are
the vices. As the vices are burnt, the soul gets purer and so our
link to God becomes more powerful. As our link to God becomes more
powerful, the fire of yoga gets more powerful. The burning away of
the vices, makes the fire stronger. This is similar to how a fire
gets more powerful when things are burnt in it. Spiritual
effort-making to have yoga with God can be initiated or started
through contemplation on spiritual knowledge. Thus, spiritual
knowledge can be referred to as the fire of knowledge because it
initiates the fire for yoga with God. Since knowledge establishes
the link to God through which purification takes place, spiritual
knowledge in the Confluence Age can be seen as the fire of
knowledge. Spiritual knowledge helps to bring us into the
soul-conscious state during which time we are linked to God. When
we are linked to God, God's vibrations burns away the impurities
within the soul and so the soul gets purified. The vices are
impurities. In our pure state, the soul will only be filled with
the virtues and powers. Since spiritual knowledge can initiate and
increase the purification process, it can be seen as the fire of
knowledge. But spiritual knowledge can only be referred to as the
fire of knowledge at the end of the cycle when all souls have to
get purified before going back to the Soul World. It is through
listening to godly knowledge that we take our spiritual birth,
through the power of yoga. It is also when we listen to godly
knowledge that our spiritual role as Draupadi takes birth. The
spiritual role of Draupadi can only be born at the end of the
cycle, during the Confluence Age. It is through the fire of
knowledge that Draupadi was born and it is through contemplating
upon and sharing spiritual knowledge that the role of Draupadi gets
developed. This is why Draupadi was shown as emerging as a woman
from the sacrificial fire in the Mahabharata. When we sacrifice all
the vices that are within us to God, we become pure and the
spiritual birth of Draupadi can take place. Then, as we keep
contemplating upon spiritual knowledge, the fire of knowledge
enables the role of Draupadi to develop. The fire of knowledge
helps to burn away the vices and makes the soul pure, thus
improving our link to God. This in turn improves our ability to
know of what we have to do. When we know that we have to do
something to get all the Confluence Aged groups united, and we
begin to do something, the role of Draupadi has begun in the
corporeal way. To play the spiritual role of Draupadi, we have to
take actions to unite everyone. Through sharing spiritual
knowledge, we can achieve unity. However, if our sharing of
knowledge is only to bring in people into the organization which we
belong to, we are not playing the role of Draupadi. If the
spiritual knowledge and ideas which we share is able to make people
accept each other as fellow family members, though we may belong to
different spiritual groups, than we are playing the role of
Draupadi. It need not be just spiritual knowledge which brings
about unity. Many different kinds of acts can bring about unity.
Further, since there has to be the unity of all the various
Pandavas who are playing different roles in giving an understanding
that the end of the cycle is near, there also has to be an
acceptance of other spiritual knowledge even though we may not
practice it. One can actually say that there are 2 aspects to
Draupadi's birth, which are the spiritual and the corporeal
aspects. The spiritual aspect is that when we hear spiritual
knowledge and we start making effort, our spiritual role of
Draupadi takes birth. However, there is also the corporeal aspect
of Draupadi's birth, which means that we have to be introduced to
all the other groups and we have to begin playing the role of
Draupadi by trying to unite all the various groups. When we are
involved with the corporeal aspect as well, it is then that our
birth of Draupadi has completely taken place.
Om Shanti
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Sun, Jan 16 2011 01:43pm MHT 10 |
Pari
520 Posts
|
Video: Part 10 - Protection
(During Destruction) and the Gathering for World Transformation
- Kampilya, Nibiru, Sumerian, Hopi and Dogon Legends
http://www.youtube.com/watch?v=HzPrKSlO4A8
Contents: In the Mahabharata, Kampilya is a representation of a few
things. It includes the subtle region, the internet, the whole
corporeal world, and all the places where people or souls meet or
use, in an attempt to bring unity among the Confluence Aged souls.
Kampilya basically represents the corporeal world and the subtle
region which is closely associated with the corporeal world for
world transformation. Kampilya can also be seen as a representation
of experiencing the Soul World while on earth. This experience is
got through the power of yoga or through the subtle region while we
are still on earth. In the Confluence Age, when the stage of all
those in the gathering is very good, it will be as if we have
brought the subtle region and the Soul World into the corporeal
world because the effort makers are in the process of going back to
the soul world because of their increased purity. This increased
purity enables everyone to experience being in the Soul World
(though we are not there in reality). When the stage of all those
in the gathering is very good, it will be as if we have brought the
subtle region and the Soul World into the corporeal world because
the effort-makers will have a strong link to God who is in the Soul
World and this enables everyone in the gathering to have the
experience that the Soul World is their Home and like as if they
are in the Soul World though they are not there yet in reality. In
the Confluence Age, when the stage of all those in the gathering is
very good, it will be as if we have brought the subtle region and
the Soul World into the corporeal world because the effort makers
are in the subtle region which is closely linked to the Soul World
during the Confluence Age. So, when the power of the gathering is
strong, we feel like as if we are in our Home (the Soul World) with
God our Father. A spiritual gathering enables us to experience the
subtle region and the Soul World while we are in the corporeal
world. This is why the gathering for the sacrificial fire and other
meetings are being shown to have taken place in Kampilya. When the
stage of all those in the gathering is very good, it will be as if
we have brought the subtle region and the Soul World into the
corporeal world because the effort-makers are the residents of the
subtle region during the Confluence Age and we have to bring the
subtle region into the corporeal world so that we are moving around
in the subtle region even though in reality we are in the corporeal
world. The people at the beginning of the Copper Age had simplified
all this through making it seem like as if the Soul World is also
on earth though it is another world elsewhere. Or they have made it
look like as if the Soul World is just another star or planet which
we can go to one day. They have also made it look like as if the
Soul World can be enjoyed through religious practices because of
what happens in the Confluence Age. Just like how they have linked
souls to the stars, they have also linked the Soul World to another
planet or star and even to places on earth. The Soul World is
filled with red light. This is why a red planet or star represents
the Soul World in the Sumerian, Hopi and Dogon legends. In the Hopi
legends, the purifier star is red. This represents God in the Soul
World because it is God who is the Purifier. The Soul World cannot
be the Purifier. In the Dogon legends, the ancesters of the Dogon
people came from a red star. That represents the Soul World from
where all souls came from. Not all new souls who come down from the
Soul World are deity souls. All deity souls came down in the Golden
and Silver Ages and they are the ancestors of the deity clan from
the time they take their births from the beginning of the Copper
Age onwards. In the Sumerian legends, Nibiru is red in colour.
Present day people are wondering if Nibiru is a red star or a red
planet. Nibiru actually represents the Soul World which is red in
colour, since it is filled with red light. The Soul World is God's
home and it is also the home of all souls. God is the Father of all
souls and the Home of the Supreme Soul and all souls is the Soul
World. This is why Kampilya has been shown to be Draupadi's
Father's home. However, it is the other legendary stories, like the
Sumerian legends about Nibiru, which gives greater importance to
experiencing the Soul World while on earth. The Mahabharata is a
story that is centered around Draupadi and the Pandavas. It is
about the united right hands of God and of how God uses them to
hand over world rule to the deities of the new Age, at the end of
the cycle. In the ancient Sumerian Tablets, it is said that the
tired ones should go back to Nibiru and that the fresh ones should
come down to earth. This story deals with another aspect of the
Confluence Aged spiritual knowledge. At the end of the cycle, all
souls are weak and tired because of their weak spiritual stage and
they go back to the Soul World where they will be resting. On the
way back to the Soul World, God purifies all souls and so they are
in their pure, fresh state while they are in the Soul World. Then,
when they come back into the corporeal world to play their parts
here, they will be in a fresh state because of their pure state.
The purification process refreshes them. The ones who come down at
the beginning of the cycle are the most powerful ones but they are
the most tired by the end of the cycle, the ones who come down
later are less tired. Most of those who will be walking into heaven
and staying there to manage everything until the deities take over,
will be those who come down into the cycle at a later date in the
Golden or the Silver Age. The ones who have to come down first, at
the beginning of the new cycle, will have to leave first so that
they can come down at the beginning of the cycle and so it is the
less tired ones who will finally be used by God. But the
Mahabharata is in respect of another aspect of the Confluence Age
and not so much emphasis is given to the Soul World as in the
Sumerian legends. The Mahabharata is not about tired souls, it is
about unity among the various Confluence Aged groups and of how God
uses the various specialities of all the various Confluence Ages
souls. It is also about how God uses various souls involved with
politics to hand over world rule to the deities of Satyug. So since
the Soul World and going back to the Soul World was not given much
emphasis in the Mahabharata, one could say that Kampilya represents
the subtle region more than the Soul World.
Om Shanti
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Sun, Jan 16 2011 01:44pm MHT 11 |
Pari
520 Posts
|
Video: Part 11 - Protection
(During Destruction) and the Gathering for World Transformation
- Meetings, Marriages & birth in Kampilya
http://www.youtube.com/watch?v=kw35qHx_Suo
Contents: God is the Father of all souls because He re-creates the
pure souls by purifying all souls before taking them back to the
Soul World. However, where the Confluence Aged souls are concerned,
God is their Father because He creates the divine souls through
transforming them in the Confluence Age. Where the subtle roles are
concerned, God is our Father because He created those subtle roles
for us to use in the Confluence Age. Draupadi also has a subtle
role in the subtle region which had been created by God. So God is
the Father of Draupadi, since He created that subtle role of
Draupadi for our use. The subtle region which we meet God in, is
God's world because God created that subtle region for Confluence
Aged meetings and World Transformation. This subtle region is also
the place where we took our spiritual birth. It is also where our
spiritual birth developed. Kampilya being Draupadi's father's
kingdom is just a representation of the subtle region as being
God's world where we take our spiritual birth. It relates to how
Confluence Aged souls are supposed to be in God's world in the
subtle region while carrying out God's work in the corporeal world.
Even if a soul was not aware that he was being influenced by God,
that influence by God is taking place through the subtle region. In
the Mahabharata, all the meetings and marriages between the
Pandavas and Draupadi are just representations of people gathering
together to get united for World Transformation. This unity among
different groups is taking place in the internet, the subtle region
and in various places in the corporeal world. Though the internet
or places in the corporeal world are used to meet in for unity, the
meeting and unity also exists in the subtle realm in a subtle
manner. We are close to each other in the subtle region even though
we are all so far away from each other in the corporeal sense. It
is the unity in the subtle region which helps to bring in the new
divine world. It is in the subtle region where our minds meet for
world transformation. A marriage is a union and so the marriage
between the Pandavas and Draupadi just represents their subtle
union in the subtle region. It is the unity at the subtle level
which transforms the old world into the divine world. The unity in
the subtle region is Brahman. For more on Brahman, please listen to
my series of talks on “Quantum Mechanics, Hinduism & Brahma
Kumaris” . All Confluence Aged souls have a place in the subtle
region, which was especially created for the Confluence Age, while
they are trying to stay united for the sake of world
transformation. So Kampilya is also a representation of the subtle
region through which we subtly unite as souls. All souls do not
become one soul through this unity. All souls will remain as
different souls but their strength will get combined as one along
with God's strength in the subtle region, which was created for the
Confluence Age and world transformation. It is this powerful
combined strength, of souls and God, which will transform the old
ordinary world into a new divine world. Draupadi is a subtle role
and so the birth of Draupadi can only be in the subtle region even
though in the corporeal we are taking actions to do something to
unite and to stay united. Kampilya representing the whole world is
quite easy to understand. Many of the places used in the legendary
stories actually represent the whole world and not just a town or
place. Thus, Pompeii in the legends represent the whole world.
Similarly, even the Troy in the legends represent the whole world.
They are not the Pompeii and Troy which had been destroyed through
volcanic eruptions, and which have been found through excavations.
This is why the description of the places in the legends can differ
from what actually exists on earth as a town or area. The Lanka of
Ramayana is also just a representation of the whole world which
will get destroyed at the end of each cycle. Similarly, Kampilya
also represents the whole world because the unity among Draupadi
and the Pandavas is among souls who live world-wide. This is why
they conveniently meet in the internet, a city by itself. This is
why the Kampilya in the Mahabharata sounds different from the
Kampil which exists in India now. Sometimes for convenience, some
similarities can be made to existing towns for enhancing the story
with details but it does not mean that this place on earth was
meant. Sometimes, places on earth were also created and named,
based on the names of places in the scriptures and legends.
Om Shanti.
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Sun, Jan 16 2011 01:46pm MHT 12 |
Pari
520 Posts
|
Video: Part 12 - Protection
(During Destruction) and the Gathering for World Transformation
- Kampilya, internet & Scientific developments
http://www.youtube.com/watch?v=y-Ze5qnJJ6A
Contents: Kampilya also represents the internet because it is here
where people from various groups are able to meet and where we are
able to easily influence each other for the sake of some form of
union. Kampilya represents the internet because this is where we
can meet to enhance the unity among all those who believe in world
transformation. The internet is like a world-wide city by itself
and so it gives the opportunity to communicate with people
world-wide, within seconds. The internet is an aid for Draupadi to
use for bringing in unity. Since Hinduism places a lot of
importance to the sciences by including them in their scriptures,
there is nothing weird about the internet being given a
representation as well in their scripture stories. Maybe, some of
you have met personally for the sake of unity. But I am hearing,
seeing and reading what all the others are saying, through the
internet. Personally, I have only met the people who have been
introduced to the knowledge of the Brahma Kumaris. So, as a person
trying to bring in unity among all the Confluence Aged groups, I
completed my spiritual birth as Draupadi through participating in
the internet, even though this spiritual birth had initially taken
place in the Brahma Kumaris many years ago while I was going for my
classes there. I knew that Draupadi was one of my subtle roles, at
that time itself, but I did not understand this role at that time.
One's spiritual birth for a new spiritual life is different from
the spiritual birth of the role of Draupadi. This angelic role of
Draupadi was given to us when we took our spiritual birth but we
have to do something to play that role. One can't be playing the
role of Draupadi if one does not take any actions, in the corporeal
, to bring about unity. Though my role as Draupadi did not take
it's birth in or through the internet, other Draupadis might have
taken their initial birth itself through what has been said in the
internet. Further, since the birth of Draupadi completes when the
soul takes an action in an attempt to unite all Confluence Aged
souls, and the internet is frequently the place where we can do
this, the internet might be the place where one's birth as Draupadi
completes. Since Draupadi is the uniting factor and it is through
the internet that unity is being achieved, it can also be said that
it is through the internet that the role of Draupadi is being
played; though later, this role may be played through other means.
An instrument of God would say that God enabled the internet to get
created and allowed it to be used by His instruments until a time
when there is no more need for it to be used by His instruments. So
the internet is God's creation, just as the Confluence Aged subtle
region is God's. When there is no more need for the internet, it
will disappear and what has to happen next in the World Drama will
happen. When God began using the BKs in the 1930s, He created the
subtle regions for world transformation. At about the same time,
developments in respect of the computer and the internet also seem
to have taken place. There were also a lot of other scientific and
other developments that have taken place, which would be beneficial
for service in respect of world unity and world transformation. The
sciences were also being developed for taking into the new world
but the sciences will be used in a beneficial way in the heavenly
world. Currently, the sciences are helping to bring about the
destruction of the old world but such a thing will never happen in
the heavenly world. Though the internet is beneficial for service
at the end of the cycle, the internet will not be needed in the new
world. According to BK knowledge, people in the new world would be
traveling around very quickly in UFO-like air-crafts. So they don't
need a computer and the internet to communicate with each other.
Considering that the development for the computer and internet
seems to have begun at about the time when the Brahma Kumaris began
and developed, it would seem like as if it was developed for world
service at the end of this cycle. The development of the computer
was important for the development of the internet. So we shall
start our comparisons from here. The first programmable computer
called Z1 computer, was built around 1936 by Konrad Zuse. This was
when the founder of the Brahma Kumaris began having his visions
about destruction, world transformation and the creation of the new
world. I am only making a comparison with the Brahma Kumaris
because I only know them well. I do not know the other Confluence
Aged groups well and so I dare not make any statements relating to
them. Though the internet concept began in 1957; the year 1969,
when the original internet called ARPAnet began, corresponds to a
very important event that took place in the Brahma Kumaris. The
founder of the Brahma Kumaris left his corporeal body in 1969 and
the Brahma Kumaris was run by 3 women after that. There was a
change in the service of the Brahma Kumaris to that of world
service in the corporeal way, after the 3 women took over. Just as
the internet links everyone world wide, even these 3 ladies
extended service to countries outside India and got BK centers
set-up world-wide. The computer and the internet got quite well
developed by the 1990s, when the internet began to be used
world-wide. It would seem like as if it got developed just in time
for people to begin communicating with each other for world service
in respect of world transformation and world unity. Was all these
just a co-incidence? According to a Hopi prophecy, near the end of
days, the world will be criss-crossed by a devise which they call a
spider-web. This might be a reference to the world wide web or the
internet which links everyone across the globe. It has to be noted
that the web-bot project, which has given very good predictions,
uses many programs called spiders which crawl the web to get the
information required for the predictions. How come it has been
predicted that the world will be covered by the web, at the end,
and that this web will later disappear? I would say that the
internet was developed for world service and when it has served
it's purpose, it will disappear or change into something
else.
Om Shanti
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Sun, Jan 16 2011 01:49pm MHT 13 |
Pari
520 Posts
|
Video: Part 13 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi and 5 Husbands (1)-God's boon
http://www.youtube.com/watch?v=VRkp6jva1UY
Contents: In the Mahabharata, Krishna says that during Draupadi's
previous birth, she had prayed to Lord Shiva to grant her a husband
with five desired qualities. Lord Shiva grants Draupadi her wish,
saying that she would enjoy the blessing in her next birth. Thus,
Draupadi gets married to five brothers, each representing a given
quality. This blessing from Shiva was something that was not known
to anyone. Since Lord Shiva had blessed her with what she wanted in
her previous birth, Draupadi having 5 husbands is not against
dharma. All these are actually a reflection of how some of us had,
at the beginning of the Copper Age, done bhakti so that, we would
be able to play our role of uniting everyone at the end of the
cycle. The blessing which God gave Draupadi in her previous birth
was the blessings which some of us got at the beginning of the
Copper Age which will help to emerge the role of that previous
birth so that we will be able to explain the legends and other
evidences left behind by ancient people. These explanations will
help to bring about unity in opinion world-wide. So our births
emerging now is not against dharma, because of the blessing from
God. Normally, past births cannot emerge but in our case, we have
been blessed with allowing it to emerge. If not, how could my past
birth emerge at a time when the sakar murli of the Brahma Kumaris
was being read during the early morning hours. Though past births
emerging is adharma or unrighteous, it is not so in this case. That
past birth is not something evil that is emerging to take control.
It is just emerging to explain. Our bhakti to keep this role in an
emerged form may have developed to include black magic, later on.
But what we had done so as to emerge this role at the end of the
cycle was bhakti and it was a religious thing. That past birth
which is emerging at the end, now, is also not 'antichrist'. For
the Christians, the end of this cycle may be the end of their
Christian world. But for those who belong to the Deity Religion,
the new world is the beginning of their world. At the beginning of
the Copper Age, the Deity Religion paved the way for the Christian
religion which was to have world rule at the end. At the end of the
cycle, the Christian religion will help to pave the way for the
Deity Religion. This has to happen as per the World Drama, thus it
will happen based on dharma or righteousness. But off course, this
past birth that has emerged is not God. It is only a past birth
that is emerging to explain something. So, it can't take the place
of God. That birth at the beginning of the Copper Age was geared
for this last birth at the end of the cycle. The people who did
this bhakti knew of the blessing that they had got from God through
their bhakti, at the beginning of the Copper Age. But the people
after that did not know of what that meant, though they continued
with the practice of the spiritual knowledge, and so on, that was
created by those who knew of how they had done bhakti to get
special blessings. Based on the influences of what we had done in
that past birth, we had and are still doing a lot of things which
are related to, or which will help bring about unity at the end of
the cycle. Those who are excavating and explaining the evidences
left behind by ancient people and who are able to connect it to
what had actually happened, play the role of the Pandavas. Draupadi
helps to unite what they say to the spiritual knowledge that is
developed for practice during the Confluence Age. This was why my
past birth emerged when the sakar murli was being read in the
Brahma Kumaris. When I heard the sakar murli for the first time,
that past birth emerged. It emerged because the soul was hearing
the spiritual knowledge which had to be connected to what the
Pandavas were doing, relating to the evidences left behind by the
ancient people. It was after I understood the basics of the BK
spiritual knowledge that I left the Brahma Kumaris in 2001, though
I still do go there once in awhile to keep in touch with BK
knowledge. I had to leave because it was time for the next phase of
spiritual service where Draupadi has to be introduced to non-BK
stuff so that she will be able to play her role well.
Om Shanti
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Sun, Jan 16 2011 01:50pm MHT 14 |
Pari
520 Posts
|
Video: Part 14 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi and 5 Husbands (2)-Vyasa's explanation
http://www.youtube.com/watch?v=cRI4KissApw
Contents: In the Mahabharata, both Krishna and Vyasa explain why
Draupadi is having 5 husbands so as to give a good explanation as
to why such a thing was happening. Krishna was God incarnate and
Vyasa was the embodiment of dharma and righteousness. In the
Mahabharata, Vyasa said that in the case of Draupadi, it was
according to Dharma that she was to have 5 husbands. Dharma
concerns the duties and rights of people in the ideal society. The
ideal situation at the end of the cycle, requires Draupadi to be
able to play a close role with all the Pandavas who are involved
with world transformation. Thus, Draupadi has certain rights and
duties, based on this. To understand these rights and duties, we
have to understand what Draupadi having 5 husbands mean. Having 5
husbands is adharma or unrighteous. All souls are paired off. If
one of the pair is born as a man, the other will be born as a woman
and the 2 souls will get paired off in all their births in the
heavenly world, in Satyug and Tretayug. It is only from the Copper
Age that we marry those who are not really our pair and we can even
have more than one spouse. Just as a soul can only have one other
soul as it's pair, a soul will only belong to one spiritual path.
It is like this because it is based on the Truth and Dharma. Truth
is Satya or Satyam. Truth is God and everything else that is
spiritually true in essence. The virtues and powers are part of
“truth” while the vices are not. Satyug, which means the Age of
Truth, is a world based on Truth and so it is God's world. The
power of truth is used by those who use God. Dharma includes Truth
and everything else that the world requires for peaceful, righteous
living. When one is following the path of Truth, one's Dharma would
be accurate. However, Dharma includes the individual's duty to
observe or follow all laws and customs which the society has and
needs. The role of Draupadi is based on Truth and Dharma. Thus, it
includes a Godly aspect and a worldly aspect. Based on Truth and
Dharma, Draupadi will have to be able to accept the knowledge of
other spiritual paths. This will be necessary for bringing in unity
among the various groups. Thus, Truth and Dharma requires Draupadi
to have the ability to adopt and adjust herself to the teachings of
different spiritual groups. There are some concepts which will
allow us to adopt and adjust to any religious group. Some of these
basic concepts are: the soul or atma, Paramatma or Supreme Soul or
God, the link to God and Brahman. I have explained these basic
concepts in my series of video clips titled, “Quantum Mechanics,
Hinduism & Brahma Kumaris”. Please listen to that. There is a
worldly aspect to Draupadi because Draupadi should be able to flow
along with what is happening in the world and Draupadi should also
be able to accept the spiritual knowledge of other groups. This is
one of the reasons why, in the Mahabharata, Draupadi is shown
having worldly qualities as a woman who is capable of having 5
husbands even though she is supposed to be spiritually powerful.
Though there is a worldly aspect to Draupadi, Draupadi has the help
of Krishna who represents God. When God is with us, everything is
possible. For example, I am just one person. Alone, I would not be
able to do much. Any other Pandav or Draupadi would also not be
able to do anything much. When we get united, we might be able to
do something. However, when we have God with us, we don't have to
worry about how to get it done. Everything will get done
independently and then at the end, the climax will be when everyone
is united for the same goal. Now this is where the role of Draupadi
comes in. God uses her role to unite everyone for the climax of the
World Drama, which will take place at the end of the World
Drama.
Om Shanti
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Sun, Jan 16 2011 01:56pm MHT 15 |
Pari
520 Posts
|
Video: Part 15 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi and 5 Husbands (3) -Hindu women, sexy dance
http://www.youtube.com/watch?v=1Bl6kEIeZWY
Contents: A Hindu woman is expected to adopt and adjust herself to
the ways of her husband. Similarly, Draupadi having 5 husbands
represents the necessity for Draupadi to adopt and adjust herself
to the different races and kinds of people who live on earth, at
the end of the cycle. This may not be easy. For example, in Asia,
people can have a very bad opinion of those women who are involved
with sexy dancing or who mix with such people. However, Draupadi
should be able to mix with such people because such dancing is the
“in-thing” in todays world. Hip-Hop is also one of the popular
dances today and Draupadi should also be able to mix with people
involved with that dance. One way of being able to mix with such
people is through dancing their dance. Draupadi should be able to
mix with such people while remaining spiritual in nature. She
should even be able to dance Hip Hop or the sexy dances while
maintaining a high spiritual stage. It is easy to meditate and to
maintain a high stage while sitting down. But it is not easy to
attain or maintain a high stage while doing actions. When in the
ordinary state, the soul attaches itself to the body when one does
physical actions. If one could detach the soul and remain in a high
stage despite the kind of actions that the body is doing, that is a
great achievement. But it is not easy to do it, especially if the
corporeal body was dancing sexily or was dancing Hip Hop. When one
looks into the eyes of the dancer, it is then that one would know
of what kind of state the soul is in. The eyes are the windows of
the soul. When one is near people who are filled with lust, those
vibrations can affect us to loose our stage, but if we can maintain
our good stage despite what people are doing around us, it means
that, spiritually, we are getting more powerful. More than 10 years
ago, I think before the year 2000, when I was going daily to the
Brahma Kumaris, a group of us were on our way to the Brahma Kumaris
headquarters in Mt. Abu, India. A white couple came and sat next to
some BKs and they started hugging and kissing each other for a long
time. The BKs sat there, near them, until they got uncomfortable
and moved off. I was of the view that they should have kept sitting
there and if they had started battling, they should have battled
until they became victorious instead of moving off. So I went and
sat there, intent on being victorious. But because of my Hindu
up-bringing, I was also slowly losing my stage and I had started
battling to remain in the victorious soul-conscious state. But I
didn't move off. BKs started smiling and called me to go off with
them and I was quite relieved that I did not have to face that
battle anymore. From 2007, when I began mixing with the latin
dancers and dancing with them, I had a lot of opportunities where I
was placed in situations where dancers started dancing sexily with
the opposite sex. Though initially, I would often be battling to
remain victorious, I finally started remaining in a victorious high
stage even when a man and woman started behaving sexily with each
other. With time, I could actually look at them without losing my
good stage. But when we look, our stage must be very high, if not
what we see will leave impressions on the soul. These impressions
which have been left on the soul will later influence us to do that
which we have been seeing. The more you see, the more you will be
influenced to do it. Such impressions will only be left on the soul
when you are in an ordinary state. The ordinary state is the normal
state which people are in today. One has to make spiritual effort
to go beyond that ordinary state, to go into the divine soul
conscious state. To make sure that impressions are not left on the
soul when you happen to be in the ordinary state, you have to
program yourself not to let it leave any impressions. Your body and
brain are matter and they are supposed to act based on what you
want. The soul has the functions of the mind, intellect and memory
bank or sanskaras. These 3 functions of the soul are also supposed
to do what the soul wants them to do. Actually, the mind, intellect
and memory bank are part of you, the soul. They are you, the soul.
So when you give yourself instructions like, “Don't let it leave an
impression. I do not want to build any desire to do such things. I
only want to be able to go beyond in a second when I see such a
thing. I only want to be able to remain in the soul-conscious state
while seeing it.” When you keep instructing yourself in this way,
your body, mind, intellect and memory bank will all follow the
instructions which you have given and they will make sure that no
impressions are left on the soul when you are in the ordinary
state. I feel that if you are going to see such things, you should
program yourself in this way because you will not always be in a
soul-conscious state when you are watching such things. Sometimes,
you might be in the ordinary state. Once they leave impressions,
they will surely emerge to influence you and then, you have to
battle with that to go into the divine state.
Om Shanti.
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Sun, Jan 16 2011 01:57pm MHT 16 |
Pari
520 Posts
|
Video: Part 16 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi and 5 Husbands (4) -psychic powers vs divine
powers
http://www.youtube.com/watch?v=FWnXITqKkNs
Contents: According to BK knowledge, if you program your body, mind
and sanskaras to do as you instruct when you are in the ordinary
state, you are involved with black magic. According to BK
knowledge, one should only make effort to go beyond and one should
continue making effort to remain in the soul-conscious state.
Making effort means contemplating on BK knowledge which helps one
to go beyond. A BK can only program themselves based on what BK
knowledge allows them. But I would say that there is nothing wrong
in programing oneself in anyway if it is not going to harm anyone.
Doing something bad to others is bad karma and it is like bringing
a curse onto yourself because based on the Law of Karma if you use
psychic power to harm others, the bad karma which you are
accumulating is multi-fold more. If you harm or hurt somebody
through just words and deeds, without using psychic power, the bad
karma which you accumulate is less. If you have some bad thought
and you do not take any action on it or do not say anything bad
based on the thought, the bad karma which you accumulate is very,
very little. One shouldn't even have a bad thought but if you did,
it is not as bad as saying and doing something through being
influenced by it. According to BK knowledge, if you have already
acquired some psychic power before coming into the Confluence Age
by listening to BK knowledge; those psychic powers get transformed
into divine powers when you are an effort maker in the Confluence
Age. In the divine state, the mind, intellect and sanskaras and
matter serve the soul naturally. You do not have to give them any
commands. They will know of your desires and they will act
according to your desires. But in the divine state one will not
wish for psychic powers though naturally one has certain divine
abilities during the soul- conscious state. So if in the ordinary
state, the mind, intellect, sanskaras and the corporeal body have
been trained to act based on the soul's commands and psychic powers
have developed as a result of this, then these psychic powers get
transformed into divine powers, and the psychic powers gets
transformed into a speciality when the soul is in the divine state.
Something like this had happened to me when I came into the Brahma
Kumaris, and I had the opportunity to experience its divine state
when my stage was high. It is because yogis do not want to battle
and loose their stage that most people on the spiritual path, would
prefer not to see sexy things. When you keep seeing something, you
will end up doing that which you had kept seeing. Yogis would not
want to get influenced by the sexy things which they see because it
can give “lust” an opportunity to emerge and take control. When one
is under the influence of 'lust', one loses one's high stage. The
Hindu Kama Yoga should not involve 'lust' though many people might
not understand what that means. But I do not know much about Kama
Yoga and so I will not be discussing that. When one watches people
behaving sexily, one must see and yet not see. This means that
though your eyes are seeing, no impressions of what you are seeing
is left on the soul. When one's stage is very high, impressions
involving the vices cannot be left on the soul. Nothing bad can be
left on the soul. The corporeal body, and the mind, and intellect
of the soul will act based on the soul's desires, when the soul is
in a high stage. To understand the mind and intellect of the soul,
please listen to my video clip titled, Part 3: Quantum Mechanics,
Hinduism & Brahma Kumaris (Mind, Intellect & Memory Bank).
The other videos in that video series also give more information.
Not everyone might be able to say this, but Latin dancing gave me a
good opportunity to practice going into the soul-conscious state no
matter what kind of situation I was faced with. But you know, since
the dancers who I was dancing with were mainly Asian women,
sometimes some of them would block my view to make sure that I
cannot see when a man and woman decide to behave sexily. They must
have been thinking that they are doing me a favour by blocking it
off from me. But off course, BKs might say that it is better not to
see instead of seeing and programing oneself. I am referring to the
BK teachings and views a lot but I am not encouraging anyone to go
into the Brahma Kumars to take the benefit of their free classes.
So, if you go there and get hurt by the ways of some BKs, don't
blame me. The BKs do not accept the ways of others and neither do
they encourage 'fashion'. Some might say that the dressing etc of
the BKs is “old-fashioned”. However, Draupadi should also be able
to adopt and adjust herself to the ways of those who are termed
“old fashioned” and “narrow” in their ways and attitudes.
Om Shanti
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Sun, Jan 16 2011 01:58pm MHT 17 |
Pari
520 Posts
|
Video: Part 17 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi and 5 Husbands (5) - spiritual or whore
http://www.youtube.com/watch?v=WPvaujnOA5E
Contents: In the present Asian world, a lot of expectations are
placed on women. An Asian woman is not supposed to enjoy life. She
is supposed to dedicate it to her children and husband. A decent
woman is supposed to flow along with their ways while staying away
from sexy dancing and the people involved with that. When I started
dancing the latin dances, belly dancing and coyote, I had a little
difficult time. My corporeal family members were broad-minded and
so they were telling me to go ahead for those dances if it made me
happy. However, other women, who I was mixing with, would tell me
that only 'morally loose' women would dance this kind of dances. So
they were reluctant to join those dances but I went ahead and they
would just stand there and watch me dancing. People were also
telling me that a person like me who was on the spiritual path,
does not belong to that kind of “dance categories”. Despite that, I
kept going for those dance work-outs. Though I mix with men, I do
not sleep around with men and I also do not let them touch me. So,
I was sure that I would not be termed a “morally loose' woman.
However, being a Hindu woman, I was a little worried. But I was not
termed a loose woman. Instead, something else happened. The women
and others, who I was mixing with, began to stop associating these
dances to 'loose' people and they stopped saying that it was not
appropriate for a person who was walking on the spiritual path to
be involved with such dances. Instead the women started enjoying
their freedom to live freely without worrying about being termed a
'loose'. I found that the women around me began to appreciate those
dances and they began to enjoy being a woman. They also started
telling me that I could dance well and began to appreciate those
dances as an art instead of trying to discourage me with words that
only loose women get involved with that kind of dancing. Some of
the women, who were just watching, even started joining the
work-outs and they would be smiling at me like as if they are
making sure that I can see that they are there too. And I would
smile back. Actually, there are many people who are of the view
that people on the spiritual line should be inside an ashram and
not mixing around with people outside. When I joined the Brahma
Kumaris I was involved with presenting litigation cases in courts.
After 1996, when my subtle powers were becoming obvious, a lawyer
told me that a person like me should be in an ashram somewhere and
not walking around in the courts. Other lawyers had a similar view.
I gave that a lot of thought and finally, decided to quit legal
practice. I was a music teacher in government schools before that
and I was involved with presenting items for competitions and so
on. I was very happy when I was doing that. I left that to become a
lawyer without realising that I will not be happy after leaving the
field of entertainment. It was as if I had lost my happiness when I
left the musical line. Then, at the end of 2006, through God's
guidance, I started going for dancing classes and then in 2007 I
joined the gym where I started learning and having dance work-outs
and mixing with dancers. I had felt like as if I had got back the
happiness which I had lost when I left the musical line, and I was
intent on not letting it go again. This was one of the reasons why
I did not stop dancing despite what some people were telling me.
Further, I also knew that God had guided me to those dances. So, no
matter what was happening, I stayed until I got my next
instructions from God as to what I was supposed to do. When I get
the instructions from God to leave it, I will definitely leave it.
But I have not got such instructions from God as yet. The
Christians might say that Christianity does not recognise sexy
dancing as part of Christianity, like how Hinduism provides a place
for it. Hinduism is the religion which continued from the original
religion called Adi Sanatan Devi-Devta Dharm which means the 'First
or Original Ancient Deity Religion'. The ancient Hindus have
provided a religion which is quite complete for a way of living
from the Copper Age onwards. Anyway, I think, my role of Draupadi
required me to be introduced to that kind of dancing. Draupadi
should be able to mix and behave like the people world-wide. If
not, Draupadi might not be considered as part of their group or
'family'. She might not be considered as a part of the 'world
family'. Instead she might be seen as an alien who does not 'fit'
into the normal society. She might be seen as an alien who has to
stay in hiding. I might have been introduced to Hip Hop for similar
reasons. If Draupadi has be to able to mix with everyone,
Draupadi's role can be a role where one's 'moral' values can be
questioned. So Draupadi's role, in the Mahabharata, is being
questioned as to whether it was a role of a whore or a spiritual
woman. People who did not understand her role might see her as a
person who is “whore-like”. But those who understand her spiritual
role will know that she is not a whore but a spiritual
person.
Om Shanti
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Sun, Jan 16 2011 01:59pm MHT 18 |
Pari
520 Posts
|
Video: Part 18 - Protection
(During Destruction) and the Gathering for World Transformation
- BKs are Arjunas and not Draupadis (1)
http://www.youtube.com/watch?v=gMX5oXbR7aY
Contents: The founder of the Brahma Kumaris, Lekhraj who is called
Brahma Baba by the Brahma Kumaris, does not play the role of
Draupadi. He plays the role of Arjuna, one of the Pandavas. Arjuna
is the spiritual role of the souls who are very good at
effort-making to become soul-conscious. The role of Arjuna involves
using the body for effort-making purposes. One can only be an
effort-maker so long as one has a corporeal body. The aim of the
spiritual warrior is to become soul-conscious through becoming
victorious over the vices. This is the goal or aim of Arjuna and he
becomes victorious in achieving this goal. The spiritual knowledge
developed through Brahma Baba trains the BKs, who are members of
the Brahma Kumaris, to become Arjunas. Though BKs are being given
the training to become Arjuna, not all BKs are Arjunas. Many people
have just gathered there for spiritual support so that they can
enjoy a peaceful stage through the good vibrations in the BK
centers. The atmosphere is good when the vibrations, due to the
power of the gathering, is good. The power of this gathering
involves using God's vibrations to transform the atmosphere in the
Bk centers into divine vibration. This is how the world gets
transformed into the new world. But it when the whole gathering of
900,000 souls are ready that the whole world can get transformed
into the new world. If one wants to learn how to become like
Arjuna, one can get a good training at the Brahma Kumaris. The BK
classes are all free. However, it has to be noted that the Brahma
Kumaris are training the BKs to become soul-conscious and they do
not teach people how to behave well. They reject all the worldly
teachings which set out rules on how Man should behave. When one is
in the soul-conscious state, one's Dharma would be accurate and
this is the kind of Dharma which is given emphasis to by the Brahma
Kumaris. However, BKs are not always in the soul-conscious state
and when they are not in the soul-conscious state, their conduct
and Dharma can be very bad. But they will just keep reminding each
other to go beyond into the soul-conscious state. They try to get
their members to behave well through keeping their members in the
soul-conscious state. The BKs cannot say “sorry” to anyone if they
have behaved badly. They have to make sure that they do not do
anything bad by going beyond into the soul-conscious state when
they face a bad situation. This makes sure that they do not do
anything bad and they also earn a spiritual income through that.
The spiritual income is the spiritual energy acquired which
improves one's spiritual strength with time. The BKs are trained to
immediately send out good vibrations to those who got hurt, or who
are angry, so that they do not remain unhappy or angry. This trains
them to keep using spiritual knowledge to go beyond into the soul
conscious state. Their minds are also turned to spiritual knowledge
to understand why something bad happened. But BKs do not have the
ability to constantly remain in the soul-conscious state and so
their behaviour can be unreasonble and bad sometimes. Brahma Baba
spent his time concentrating on becoming soul-conscious and he
developed a spiritual knowledge and system which gives one a good
training to become soul-conscious. The Brahma Kumaris are playing
the role of getting the 900,000 souls ready for world
transformation. So they are involved with bringing in people into
the Brahma Kumaris so that they can be trained to become like
Arjuna. The BKs are not being trained to play the role of Draupadi.
To play the role of Arjuna well, there should not be any confusion
within the soul. When there is no confusion, it is easy to achieve
one's aim of becoming soul-conscious. Thus, the BKs are trained to
stay away and reject all other teachings so that there will not be
any confusion within the soul. When there is confusion, it would be
difficult to turn one's mind inwards. A restrictive knowledge and
system would enable one to easily go within because there would not
be much room for confusion. There can be confusion when one wonders
as to what the truth actually is. One is not going to get very far
spiritually, if one is going to wonder what the Truth is. One has
to just accept something and go beyond with that in one's mind. The
BK knowledge and system makes sure that one would be able to attain
the soul-conscious stage easily and quickly. If one wants to, one
can narrow any spiritual teaching down by oneself, based on what
one wants to use for effort making purposes. One need not accept
and use all that which the BKs use. But then, are you going to
experiment to see what works or are you going to use something
which others are using and which does works. Sometimes, there needs
to be variety so that one does not get bored and so one can change
and try something else. But one should not allow oneself to go into
a confused state because of all the differences in the spiritual
teachings. The Brahma Kumaris also place limitations on 'actions
and company' while training their students to achieve the goal of
becoming and remaining soul-conscious. The BKs can't dress as they
like, they can't do anything they like nor can they mix with anyone
with intentions of developing a close relationship with them. All
relationships should only be with One God and with no-one else. All
BKs should wear simple white clothes. There are simple, approved
hair styles which BKs are encouraged to use. Since the Brahma
Kumaris are imposing limitations on spiritual knowledge, actions
and company, they do not have the speciality of being able to adopt
and adjust with other people in the world. So it would be
impossible for BKs to play the role of Draupadi. However, if they
did not place these limitations, the mind of the meditators might
be battling most of the time and it would be more difficult to get
the 900,000 souls ready for world transformation.
Om Shanti
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Sun, Jan 16 2011 02:01pm MHT 19 |
Pari
520 Posts
|
Video: Part 19 - Protection
(During Destruction) and the Gathering for World Transformation
- BKs are Arjunas and not Draupadis (2)
http://www.youtube.com/watch?v=WkjGCHGD3ls
Contents: In the Mahabharata, Drona asks Arjuna what he was seeing
when he was asked to shoot a bird. Arjuna replied that he only saw
the eyes of the bird. This represents “the narrowed down vision”
which makes it easy for one to hit one's target. All the others,
who Drona had asked, had a wider vision, and it would have been
more difficult or impossible to hit the target with such a wider
view. Shooting at the birds' eyes would have made sure that the
bird gets killed. This is what the narrowed down spiritual
knowledge of the Brahma Kumaris is doing. It tells you that you are
a soul (filled with the divine virtues and powers) and that God is
the Supreme Soul (who is the Ocean of the Divine Virtues and
Powers) and it teaches and trains you to hit that target of the
soul linking to God so as to attain and enjoy the blissful and
divine soul-conscious state. For the sake of world transformation,
the BK Raja Yogis need a narrowed down vision which will help to
turn their mind inwards without any confusion. A restrictive
knowledge and system narrows down one's vision. But when one
constantly adopts a restrictive approach, then like the Brahma
Kumaris, one might not have the speciality of being able to adopt
and adjust to the teachings of other religions which exist on
earth. And it would be very difficult for one to play the role of
Draupadi because of this. However, it is necessary for a group to
just concenrate on the power of yoga and this is the speciality of
the Brahma Kumaris. But I wouldn't say that the Brahma Kumaris are
the only ones who have developed spiritually. I would say that even
those using other spiritual teachings have developed themselves
spiritually, maybe even without realising that they were in the
Confluence Age. But the Brahma Kumaris have been used by God to
develop the theories relating to God, the soul and the link to God
which can strengthen the soul spiritually. These are concepts which
help one to hit the target accurately so that one can easily and
quickly go into the soul-conscious state. The Brahma Kumaris are
involved with accumulating the gathering for the 900,000 who will
be responsible for the transformation of the world, from the old
into the new. However, there are other Confluence Aged souls,
outside the Brahma Kumaris, who are involved with other
specialities which are also required for world transformation. One
of these specialties is their broad-minded ways and attitudes;
something which the Brahma Kumaris lack. BKs cannot play the role
of Draupadi because there is a corporeal or worldly aspect to the
role of Draupadi. The BKs cannot accept the knowledge of other
spiritual organizations because there cannot be any confusion
during their effort-making. All the limitations which the Brahma
Kumaris place on their members help them to go within. However, in
the long run, one would find that one might be developing
anti-social traits if one continues practicing that kind of a
restrictive life-style on a long term basis, especially if one did
not make much effort to keep going beyond into the soul-conscious
state when flowing along with the limitations placed on one. There
has to be a balance. The Brahma Kumaris encourage their members to
continue interacting and living with others in the world while
practicing their spiritual knowledge. This means that the BKs have
to continue interacting with their family members and with others
around them. The non-BKs who they mix with may see the Brahma
Kumaris as their enemy because the BKs are trained not to get
attached to anyone. Then, it can seem like as if the non-BKs are
the enemies of the BKs. As a protective measure, BKs cling to the
view that non-BKs are non-deity souls and so they will not
understand the ways of the BKs. This can bring in diversity between
the BKs and non-BKs. The BKs have not come to the stage where they
are constantly in their soul-conscious stage. While in the
soul-conscious stage, every word and action of that soul will be
accurate. Thus, there can only be success in whatever a
soul-conscious person does. However, the BKs cannot achieve this
'constantly soul-conscious' stage until the very end when the
900,000 souls are so powerful that the world gets transformed into
the divine world and stays that way. A life with limitations would
help the Brahma Kumaris to achieve this goal of world
transformation. However, the BKs can't play the role of Draupadi
with such limitations and narrowed down views. Thus, even though
the BKs are trying to play the role of Draupadi by organizing talks
involving all religious organizations, they are not successful
because their basic training is to make them become like Arjuna and
not like Draupadi. However, there are others, who are playing the
role of Draupadi very well. When I heard a member of a non-BK group
saying, in a youtube video clip, that their members should take and
use the best of all religious teachings, I had thought that they
were playing the role of Draupadi very well and I took a lot of
inspiration from that. Though the Brahma Kumaris' speciality is to
teach their students to become like Arjuna; this does not mean that
all BKs are Arjunas. Neither does it mean that Arjunas cannot come
from other Confluence Aged spiritual groups. However God uses the
specialties of the BKs to give an understanding of the Bhagavad
Gita. But some of the BKs are pretending to be like great “Arjuna”
so that they can enjoy status in the Brahma Kumaris. Some BKs do
not believe that the heavenly world is being created through the
power of yoga. They just accept and use the BK knowledge because it
helps them come out of a depressive state or they use it because
they want to be yogis and the BK knowledge helps them to go beyond.
But they don't really believe in the BK knowledge where the
creation of the new world is concerned. If a BK does not believe in
the creation of the new world, he or she is not really a true BK
because the Brahma Kumaris was set up for the creation of the new
world. To be a true BK, one has to believe that the Brahma Kumaris
was set up for the creation of the new divine world.
Om Shanti
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Sun, Jan 16 2011 02:02pm MHT 20 |
Pari
520 Posts
|
Video: Part 20 - Protection
(During Destruction) and the Gathering for World Transformation
- Draupadi and dharma
http://www.youtube.com/watch?v=E0F062fPidk
Contents: To understand Draupadi's role, we have to understand
Dharma. Dharma includes all the customary, legal, spiritual and
other laws, and rules, that governs the world and the universes.
Dharma also requires an individual to flow along with these laws
and customs. This means that there are legally binding laws,
spiritual laws and social customs that need to be adhered to by one
who is living according to dharma. Social customs provides for
peaceful, virtuous and righteous living. Legal laws require people
to live in a peaceful, righteous and lawful way so that there will
be peace in the nation. It generally requires people to adopt and
adjust themselves to the ways and religious teachings of others to
the extent that there is peace in the nation. Draupadi is a role
that should be able to flow along with all the spiritual laws as
well as worldly customs and legally binding laws so as to adopt and
adjust with the ways of the world, for the sake of unity. Draupadi
has the duties of having to bring about unity among all the
Confluence Aged souls and among all people world-wide, at the end
of the cycle. This being so, there is nothing wrong or weird about
a spiritual person adopting herself or himself to many religious
ways and to the various different ways of the different races and
people world-wide. Draupadi would have to adopt and adjust herself
to the ways of all these different people because there is a need
for it. Truth and Dharma requires it from all those who play that
role. Many white people might find it very easy to play the role of
Draupadi or might find themselves playing the role of Draupadi
because of their up-bringing. One has to be broad-minded to be able
to play the role of Draupadi. However, Dharma also includes Truth
and Asians might find themselves able to adopt and adjust
themselves to this aspect of Dharma because of their up-bringing if
they have to play the role of Draupadi. At the end of the cycle, we
follow the path of Truth to free ourselves from the vices and to
bring in the world of Truth or Satyug. Draupadi is an instrument or
role that helps to put Truth back on the world stage, at the end of
the cycle. Dharma is an instrument used for unity and not for
diversity. Anything that helps to unite everyone, and helps to
develop universal love and universal brotherhood is as per dharma.
Thus, those who try to remove diversity which has developed through
religious teachings may also be playing the role of Draupadi. There
are so many different aspects to Dharma and there are so many
different kinds of actions that can be taken for unity or Dharma.
So Draupadi's role can have various aspects to it. One can't say
that Draupadi's role is only limited to something or the other.
Truth and Dharma requires the use of unity at the end of the cycle.
Unity represents strength and this is why there can be spiritual
strength through spiritual unity. Unity is associated to the Age of
Truth or Satyug. It is because unrighteousness or adharma prevails
in Kaliyug that the society, world-wide, goes further and further
away from unity. It is because it is time for the creation of the
new world, at the end of the cycle, that unity is being given more
and more importance in the world. There would be unity among all
souls in the heavenly world during the first half of the cycle
because all souls would be in their pure state at that time and so
there is unity based on dharma. When Draupadi emerged from the
fire, at the time of her birth, a celestial voice had proclaimed
that she would be on God's side as against the evil Kauravas and
that she would thus help establish the “rule of religion". The rule
of religion is the rule of Dharma. Dharma only rules in satyug. The
soul's original dharma or religion is Peace. It is in Satyug, that
peace will be the religion of Man because Peace is the religion of
the soul. Peace is the religion of the soul because the original
qualities of the soul are the divine virtues and powers. The vices
are not the original qualities of the soul. The vices began to
emerge in Man from the Copper Age onewards because of the weak
state of the spiritual energies of the soul. When the soul is in
the weak state, it's energies can get transformed into the vices.
Once the vices have begun to exist in the soul, it is difficult for
the soul to enjoy the peace of the 'virtues and powers'. But the
divine souls in heaven would only be filled with divine virtues and
powers. Divine virtues and powers cannot get transformed into the
vices. The virtues have to get transformed into the ordinary state
before they can be transformed into the vices. It is at the
beginning of the Copper Age that souls get transformed back into
the ordinary state. So it is from the Copper Age that vices begin
to exist in the soul. So the divine people of Satyug and Tretayug
would be enjoying the religion of the soul and their conduct would
be based on the religion of the soul. So they would always remain
peaceful and virtuous. The virtues and powers are peaceful in
nature. The vices are violent in nature. Actually, there wouldn't
be any religion in the new world. The new world would just be
peaceful because peace will be the religion of the soul there. In
the Mahabharata, Draupadi being on the side of God is just a
representation that God will be using her role at the end.
Om Shanti
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Sun, Jan 16 2011 02:03pm MHT 21 |
Pari
520 Posts
|
Video: Part 21 - Protection
(During Destruction) and the Gathering for World Transformation
- The children of Draupadi and Pandavas
http://www.youtube.com/watch?v=gFkRIbDmYsg
Contents: In the Mahabharata, Draupadi has 5 sons through the 5
Pandavas but none of them survive by the end of the Mahabharata.
The children of Draupadi and the Pandavas are just a representation
of those who are influenced by the Pandavas and Draupadis. By the
end of this cycle, they will die a living death through being
influence by the Draupadis and Pandavas. This is why they are shown
dead at the end of the Mahabharat war. This does not mean that they
are going to die. It means that they will become surrendered souls.
Surrendered souls continue using the corporeal body and continue
living in this corporeal world but they are considered as dead to
the world because they practice going beyond and living in that
surrendered state. Through staying in the soul conscious state or
surrendered state, they renounce the vices and the ways of the old
vicious world, and they will continue living a spiritual life-style
on earth. When one becomes a total renunciate, one imbibes all the
virtues and powers from God. There will be the renunciation of the
arrogance of the self, which sometimes develop among yogis and the
BKs. Draupadi would not cry if they were just dead because being a
renunciate is a great achievement. However, the 5 children of
Draupadi and the Pandavas, are not active like Draupadi and the
Pandavas. They represent those Confluence Aged soul who do not do
much world service. Sometimes when souls become renunciates, they
would prefer to just sit in one place and meditate, without
performing any actions. They are comfortable with not performing
actions because it is easier to attain a high stage when one is not
active. The role of Draupadi can cry because all those renunciates
are just sitting somewhere and are not helping God with world
service. The fact that these children of Draupadi and Pandavas were
sleeping when they were killed shows their ignorance. Sleep is
associated to the sleep of ignorance. If people do not know the
spiritual benefit of spiritual service, then they are sleeping the
sleep of ignorance, to a certain extent. Further, it was dark when
they were killed. This represents the darkness of Kaliyug. During
the darkness of Kaliyug, the spiritual children should be concerned
about bringing in the light of God into the world through doing
world service by letting everyone know that they can also give a
helping hand for world tranformation. According to the story in the
Mahabharata, in the morning, when Draupadi went to wake her
children she cried out in horror. Her young sons, one from each
husband, were lying in pools of blood, headless. The fact that
Draupadi cried in the morning, represents that the loss was only
experienced when the darkness was not there anymore. The morning or
dawn represents the new Age of Satyug. This means that it was too
late for these children to do any service and that is when the loss
is experienced. The loss is the loss of not being able to earn a
spiritual income by doing the spiritual service of letting everyone
know that they can give a helping hand and earn a spiritual income
through that help which they give. By spiritual income, I mean
increased spiritual strength and other benefits earned through the
Law of Karma. The Law of Karma says that when one does good, one
gets good in return. But when one helps God at the end of the cycle
to bring in the new world, the spiritual benefits is
multimillion-fold because the benefits enjoyed in the new world is
multimillion-fold. The fact that Draupadi's children are young
represents their spiritual immaturity, which is why they are not
able to understand the benefits of world service. The fact that the
children of Draupadi were headless represents their surrendered
state. Krishna, who represents God in the Mahabharata, also comes
to see the state of those children just as God would have to see
and assess all souls at the end, during Judgement Day. In the
Mahabharata, Draupadi enjoys a close relationship with Krishna, or
God. This shows the closeness of Draupadi to God in the Confluence
Age. When Yudhisthira was emperor in the Mahabharata, Draupadi was
his Queen. She was the Empress because she was his wife. For BKs,
Yudhisthira represents God. If one sees it from this angle, then
Draupadi is God's wife. The BKs prefer to refer to God as Shiva
because they feel that it is the most appropriate name for God
based on the qualities or specialities it represents. Where the BK
knowledge is concerned, all those BKs who take care of God's
service in the corporeal world are God's wife, Parvati. So Draupadi
is Parvati, God's wife, because she is taking care of God's world
service in her own way. It is because God uses Draupadi, that
Draupadi is often seen or associated to being the second Krishna in
the Mahabharata. All the Confluence Aged children are God's
children and not the children of the Pandavas or Draupadis.
Draupadi and the Pandavas are just instruments used by God to give
them their spiritual birth in the Confluence Age. The children of
God are supposed to help out with world service, just as Draupadi
and the Pandavas are doing. If, however, they are going to sleep
and not be of any assistance for world service, as Draupadi or as
the Pandavas, then Draupadi can cry for them because she
understands the benefits of world service and so she understands
what their loss is. This was why she was shown crying.
Om Shanti.
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Sun, Jan 16 2011 02:06pm MHT 22 |
Pari
520 Posts
|
Video: Part 22 - Protection
(During Destruction) and the Gathering for World Transformation
- A Further Understanding
http://www.youtube.com/watch?v=qTyWmyzMb3c
Contents: In the Mahabharata, there are a lot of representations in
respect of the spiritual knowledge, and of what exists or happens
in the Confluence Age, at the end of each cycle of 5000 years. All
these have to be understood. In the Mahabharata itself, it was said
that the sharing of Draupadi has to be understood. However, it is
only at the appropriate time that we will be able to understand it.
Until that time comes, people who have forgotten, or who do not
know of what the representations meant, would never be able to
figure it out. When this story was created, an explanation was not
given as to what it meant. However, the people at the time when the
story was created, understood what it meant. But because no
explanation was given to it, people who are not aware of what it
means would never be able to understand it until the end when all
the legendary stories and ancient evidences are understood. It will
only be at the end of the cycle, in the Confluence Age, when we
will be able to understand it. This will be the climax of the World
Drama. The World Drama is the Live Drama which we are all involved
in while we live our lifes. A person who does not belong to the
Confluence Age would find it more difficult to understand this
story than the Confluence Aged souls because deep within the soul
of the Confluence Aged souls, there is the knowledge and
understanding in relation to why this aspect is there in the story.
This knowledge within the depths of the Confluence Aged souls will
make it easy for those souls to understand it. Further, it is only
those who were involved with the creation of the story who will
really understand what was meant in the story. Those who will play
the role of Draupadi in the Confluence Age, will understand the
need and importance for unity; and as to why this aspect had to be
represented in the Mahabharata. In the Mahabharata, Krishna tells
the Pandavas that they are not 5 but 1. When there is unity between
the 5 fingers, they act as one hand or fist. The fist represents
power. When there is unity among all the various groups involved
with world transformation, the strength is like that of the fist in
the corporeal world. The unity at subtle level is even greater than
that of the unity at corporeal level because it is powerful enough
to transform the world into a divine world. A Confluence Aged soul
will understand the importance and effect of the strength of the
right hand of God when there is unity. There cannot be any greater
unity than the unity at the subtle level for world transformation.
But unity in the corporeal world is also needed for this. Unity can
also be achieved through mere acceptance that others are playing
similar roles as Pandavas, even without accepting their spiritual
knowledge. However, if one is not able to accept any of the other's
spiritual knowledge, one is only playing the role of the Pandava
and not that of Draupadi. Since the Pandavas together with Draupadi
represents the hand; the main story in the Mahabaratha is the story
about God's hands or instruments. Since it is based on Draupadi and
her 5 husbands, this story gives emphasis to those who had done
bhakti so as to play a role together at the end of the cycle. At
the end of each spiritual cycle of time, God gets the new world
re-created. God transforms the old ordinary world into the new
divine world. If we do participate in this world transformation,
then we are God's hands. Each Pandava has his own speciality and so
does Draupadi. The idea portrayed behind this is that when each
instrument of God uses his or her own speciality to assist in world
transformation, then, God's work relating to world transformation
gets carried out through God's hands in a united manner. There may
be more than 5 specialities among those of us who are helping God
with world transformation but the number is not a relevant matter.
The 5 fingers or 5 Pandavas is just a represention of various
specialities.
Om Shanti
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Sun, Jan 16 2011 02:07pm MHT 23 |
Pari
520 Posts
|
Video: Part 23 - Protection
(During Destruction) and the Gathering for World Transformation
- Vyasa (1) - Vyasa is God, God's support
http://www.youtube.com/watch?v=EN82TLTeKNo
Contents in video: Vyasa basically represents God because God flows
along with the World Drama and enables the continuation of the
Confluence Age for more than one generation until the new world is
created. Those who walk into heaven will still be effort makers,
even though they will constantly be in their soul-conscious state.
They will be like the Silver Aged souls who are victorious in
remaining in their divine state, even though they are like Narayana
who has the satopradhan state. So those who walk into the new world
are like the lunar dynasty of the Silver Age. They will be like
Rama of the Silver Age, even though they are in the satopradhan
world of Satyug where they will be living like deities of Satyug.
The Brahma Kumaris and others, who have branched off from the
Brahma Kumaris, refer to the deities of Satyug as Lakshmi and
Narayan. The ladies of Satyug are referred to as Lakshmi and the
men of Satyug are referred to as Narayan. The men in the Silver Age
are referred to as Rama. The people in the Silver Age will not be
effort-makers. They are being referred to as warriors because they
will be victorious in remaining in the divine state even though
they are not in the satopradhan state. However, the people who walk
into the new world are still effort-makers or warriors, so God's
help is still needed for more than one generation, until all souls
from the old world go back to the Soul World, even though all those
who walk into the new world live as deities would live. I will be
discussing the Lunar dynasty and the Solar dynasty, and comparing
these to the Confluence Aged dynasty in another video, later on.
Since, at the end of the cycle, God's assistance is needed for more
than one generation, in the Mahabharata, Vyasa is shown flowing
along with the story or drama while helping the story to flow along
for more than one generation until even after the Mahabharat War.
The Mahabharat War represents the war between the 'virtues' and the
'vices', within the soul, in the Confluence Age. The Mahabharat War
also represents the wars that take place on earth at the end of the
cycle, through which destructive events occur. After all these
wars, the population left on earth would be very small. It is only
a small population which would be able to enjoy what the earth has
to offer without harming it in any way. The time when the virtues
become victorious over the vices within the soul, in the Confluence
Age, and the time when the world population gets small will be
about the same time. At the end, when people die, the souls stay in
the subtle region, which God has created just for that purpose, and
with God's support, they wait there until they go back to the Soul
World. They will not take any more births in the old world. Then,
when the world gets transformed into the divine world, all those
souls who have been waiting in the subtle region will return back
to the Soul World with God. Souls can only return back to the Soul
World with God's support. So God's help or support will be needed
until all souls go back to the Soul World. It is not the high stage
of the Confluence Aged souls that is making the population get
smaller. The high stages, at the end, just helps souls not to take
anymore births on earth because of God's support through these
instruments. It is the existence of the vices, which is becoming
more and more tamopradhan as Kaliyug approaches the end, which
brings in the destructive state. The greater the existence of the
vices on earth, the greater it influences nature and others to
behave in a destructive manner. The high stages and good vibrations
sent out through the Confluence Aged souls will be helping people
world-wide to tolerate the evil that is happening on earth. As the
vices get more and more powerful, the evil will be seen to be
increasing on earth but people will not be disturbed by it because
of the subtle support of the vibrations emitted through the
Confluence Aged souls. If the subtle support given through the
Confluence Aged souls was not there, souls in their ordinary state
would not be able to tolerate the depressive conditions on earth.
People in their depressive state call out to God for help because
the soul knows that it can get help from God. A person, whose soul
is in the ordinary state, would not know this but the soul who is
within that body will know it and that influences the person to
turn to God. Actually, that soul within your human body is you but
you are not aware of that because of the ordinary weak state of the
soul. So in the ordinary weak state, you will think that you are
the body and that there must be some spiritual force within you
that leaves the body when you die. You do not realise that you are
that soul because of the weak ordinary state of the soul. When
souls, who are suffering from depression call out to God to help
them, God will help them. But if we can be of assistance to God and
help to transmit His vibrations into the atmosphere, then you will
earn a multimillion-fold in return for this great assistance which
you are giving humanity. This help does not cost anything but it
helps people to such a great extent that one is able to earn a
spiritual income that is a multimillion fold greater, through the
Law of Karma. The Law of Karma says that the greater the benefit
you give others, the greater the benefit you receive. So, through
the Law of Karma, the Confluence Aged souls earn a huge spiritual
income for their effort making during the Confluence Age because
this effort-making is not only helping themselves but it is also
helping the huge population world-wide. It is like as if, at the
end of the cycle, there is a vacancy for helping God so that the
world population is helped and we have to grab this opportunity and
make the best of it to earn as huge a spiritual income as possible.
We do not become God through doing this. We just become
instrumental to absorb God's vibrations into ourselves and then to
send it out. We help to give God's support through our high
stages.
Om Shanti
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Sun, Jan 16 2011 02:08pm MHT 24 |
Pari
520 Posts
|
Video: Part 24 - Protection
(During Destruction) and the Gathering for World Transformation
- Vyasa (2) - Vyasa played by many
http://www.youtube.com/watch?v=Cd_BkgIvnQk
Contents in video: Though Vyasa represents God, even God's children
began to play the role of Vyasa from the beginning of the Copper
Age. The deity souls are those who play the role of deities in the
Golden and Silver Ages. From the Copper Age onwards, they are no
longer deities. They transform into an ordinary state at the end of
the Silver Age. However, for convenience, I shall be referring to
them as deity souls because they are the souls who live as deities
in the Golden and Silver Ages. During the Confluence of the Silver
& Copper Ages, one of the Kings, who was a deity soul, is
touched to play the role of Vyasa through doing meditation and
going within. He discusses it with another leading King of that
time and then he begins to create the legendary stories. Then, many
of the other deity souls were influenced to also play the role of
Vyasa. Thus, from the Copper Age, there are many who play the role
of Vyasa. It is because so many of the deity souls play the role of
Vyasa that the Mahabharata seems to have many authors. Though Vyasa
is said to be the author of the Mahabharatha, Vyasa's name also
came to mean the “compiler” because, from the beginning of the
Copper Age, all those who play the role of Vyasa compile all the
stories and knowledge relating to the Deity Religion and the
Confluence Age. The author of the Mahabharata is actually unknown.
There were many authors who had influenced the development of the
scripture stories and legends world-wide. This also explains the
slight differences in the legends world-wide even though there are
similarities in them. The similarities exist because they are all
based on the same events that had happened historically. Though
there was one person who gave the idea and began to play the role
of Vyasa, the role of Vyasa continued through so many of the deity
souls who continued the work of Vyasa, for the creation of the
divine world. So Vyasa represents not just one soul but many. All
these many souls will emerge again at the end to play a leading
role. But they are not antichrist. Neither is the soul who began
playing the role of Vyasa an antichrist. Their roles are just to
help put back the deity religion on the world stage. This would
mean that the Christians are losing their kingdom and so the
Christians may prefer to view these roles as the role of an
anti-christ. But it is the influence of the vices which will make
them think like that. As per the World Drama, it is time for the
end of the Christian kingdom and they will have to accept that
gracefully. As per the World Drama, the deity souls will just
assist to bring in the new world and everything else that is needed
there. They will be highly influenced by the scriptures and legends
left behind by the ancient people. They will be able to view it
from the view point of the Confluence Aged knowledge because that
knowledge is there deep within their soul and it is just waiting to
emerge and influence the soul. Vyasa represents the soul. However,
the soul that plays the role of Vyasa uses different bodies at the
beginning of the Copper Age, through the cycle of time and during
the Confluence Age. Though different bodies are being used by the
soul, since the soul is the same, the differences in the bodies
used is immaterial. The role of Vyasa continues over a long period
of time because of the sanskaras or traits that were emerging to
influence the soul to keep turning his attention to the scriptures
and other ancient stories. The scriptures and other ancient stories
were created so that bhakti will help to bring in the new world
again. They were also created so that they can be used by Vyasa at
the end of the cycle for bringing in the new world through world
service. They were also developed for sustenance. However, with
time, souls began using these bhakti practices for just praying to
God and not for bringing in the new world. But the fact that these
bhakti practices “were created for” bringing in the new world
“keeps the bhakti” for bringing in the new world “in the air” in an
active state so that one day God will have to help re-create the
new world again. So, many of the deity souls had begun developing
the bhakti stories because of their desire to bring in the new
world. It is because many souls played the role of Vyasa that it
has been debated whether Vyasa was a single person or a class of
scholars who did the splitting of the Veda. During the Confluence
of the Silver and Copper Ages when the heavenly world was getting
pulled into the earth through earthquakes, the spiritual energy of
the deity souls was still quite high. So they were able to know of
what was happening. Thus, they knew that there were losing their
divine world as per the world drama and that the divine world will
get re-created at the end of the cycle. Thus, the god-like people
were able to create a spiritual knowledge for bhakti and do a lot
of other things that were miraclous. They were also receiving God's
help in their attempts. Though God did not help to re-create their
divine world at that time itself, they were getting God's guidance
and through this, all the scriptures were written. Thus, Veda Vyasa
is supposed to have narrated the Mahabharata, the Upanishads and
the 18 Puranas, while Ganesha wrote. It is because instruments were
used at the beginning of the Copper Age that Vyasa is said to have
meditated and authored the scriptures.
Om Shanti.
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Sun, Jan 16 2011 02:10pm MHT 25 |
Pari
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Video: Part 25 - Protection
(During Destruction) and the Gathering for World Transformation
- God, Vyasa & Aryans (1)
http://www.youtube.com/watch?v=DqqbvKFcJrM
Contents in video: It is because Vyasa represents God that it has
been said that the Vedas and Puranas are the words of God. God is
said to have revealed the contents of those scriptures to his
chosen people called Aryas, through sages and incarnations. The
scriptures were supposed to have been written down as God spoke.
The Aryas, who God is supposed to have revealed it to, are the
deity souls during the Confluence Age and the deity souls who had
just walked out of the heavenly world at the end of Tretayug. The
sages and incarnations who God is supposed to have used are those
instruments in the Confluence Age, and those instruments used at
the beginning of the Copper Age to reveal God's messages. In the
Confluence Age, those instruments who were used by God to reveal
knowledge were referred to as “Brahma” because they are being used
for the creation of the new world. At the beginning of the Copper
Age, the instruments used to reveal knowledge were referred to as
Vyasa. Actually, it is what had happened in the previous Confluence
Age which was influencing the soul of Vyasa. Thus, the Mahabharata
associates the role of Brahma and Vyasa to the scriptures by
relating how Brahma told Vyasa that he should ask Ganesha to write
the epic for him. The scriptures were not written during the
Confluence Age. They were written during the Copper Age based on
knowledge revealed during the previous Confluence Age. This was why
it was said in the Vishnu Purana that in every third world age or
Dwaparyug, Vishnu, in the person of Vyasa, in order to promote the
good of mankind, divides the Veda, which was “one” into many
portions. According to BK knowledge, Vishnu is the divine role
played together by Lakshmi and Narayan in the Golden Age. The soul
that plays the role of Vyasa had played the role of Narayan in
Satyug. But in the Copper Age, he was no longer born as Narayan. He
was just born as an ordinary human being. So Vyasa was said to be
an incarnation of Vishnu. The divine souls of Satyug and Tretayug
are immortals and those souls become mortals at the beginning of
the Copper Age. Thus, in the Vishnu Purana it was said, “Observing
the limited perseverance, energy, and application of mortals, he
makes the Veda fourfold, to adapt it to their capacities”. This is
a reflection of how the Confluence Aged knowledge was adopted and
adjusted to suit the needs of the people from the beginning of the
Copper Age. The spiritual knowledge given during the Confluence Age
was not categorised. However, at the beginning of the Copper Age,
those who play the role of Vyasa divided the spiritual knowledge
into 4 based on the situations that exists from the Copper Age. The
fact that the spiritual knowledge was divided into 4, by itself, is
an act that shows that the spiritual knowledge was adopted and
adjusted based on the needs of Man. Vyasa is also referred to as
Veda Vyasa, or the "Splitter of the Vedas" because of this. During
the Confluence of Tretayug and Dwapuryug, the soul who has to play
the role of Vyasa will know of what he has to do where bhakti is
concerned. He knows of what had happened in the past where the
creation of the divine world is concerned and he knows of what is
to happen in the future where the re-creation of the divine world
is concerned. Thus, the scriptures stated that Vyasa knows the
secret of all Creation. God also knows these secrets and God
reveals it to us in the Confluence Age so as to bring in the new
World Drama with the new cycle. This was also a reason why the
scriptures stated that Vyasa's vast knowledge of the past, present
and future makes Him the appropriate Author of the Mahabharata, the
greatest epic about the history and future of Bharat or the world.
It was also because the spiritual energy of that human soul, who
was to play the role of Vyasa, was still high that he knew of what
he had to do where bhakti was concerned and so it was stated in the
scriptures that since Vyasa knew everything, he put all that
knowledge into the Mahabharat. Because of his high spiritual stage,
Vyasa is said to have known everything about prayers, the practice
of asceticism, yoga, the Vedas, Karma, Dharma, Shastras, Kama,
Artha or material prosperity, and everything else relating to the
society. The role of Vyasa had to assist in the creation of bhakti
from the beginning of the Copper Age. Thus, all the spiritual
knowledge that he needed to know of what had been said in the
previous Confluence Age, would emerge to influence him. The
explanations which he had given in respect of the scripture stories
would also emerge. The role of Vyasa had to help provide for
sustenance of the world because the people were no longer divine
and so they were no longer sustaining the world as they were in the
heavenly world. The role of Vyasa also had to provide for that
which had to be explained by the role of Vyasa at the end of the
cycle. Thus, it was stated in the scripture that Ganesha could not
cope with Vyasa's speed and so he misses many words and even a
number of verses in the scripture. This provides for the future
when all the explanations are supposed to be made.
Om Shanti
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Sun, Jan 16 2011 02:34pm MHT 1 |
Pari
520 Posts
|
Video: Part 26 - Protection
(During Destruction) and the Gathering for World Transformation
- God, Vyasa & Aryans (2)
http://www.youtube.com/watch?v=Pw3C1zEcoaw
Contents in video:
God is said to have revealed the contents of the Hindu scriptures
to his chosen people called Aryas. The Aryas or Aryans are actually
the deity souls when they lived in the Golden and Silver Ages. The
Aryans are divine people and so they are royal and noble in their
ways during the Golden and Silver Ages. At the beginning of the
Copper Age, these deity souls loose their divinity and so they are
no longer Aryans. Then, during the Confluence Age, at the end of
the cycle, they regain their divine state through effort making and
they take births as Aryans again in the following Golden Age.
Though the deity souls are no longer deities in the Copper and Iron
Ages, I refer to them as deity souls for convenience so as to let
it be known that I am referring to the souls who live as deities in
the Golden and Silver Ages. I am referring to them as deity souls
so as to distinguish them from all other souls who do not take a
birth in the Golden and Silver Ages. Similarly, at the beginning of
the Copper Age, the deity souls are no longer Aryas or Aryans.
Neither can the Confluence Aged souls be referred to as Aryans. But
for convenience they were referred to as Aryas so that people will
know which souls are being referred to. The divine people who live
in Heaven, in Satyug and Tretayug are the true Aryas or Aryans.
However, from the Copper Age onwards, the meaning of Aryas was
being extended to include the Aryans who had got transformed into
ordinary human beings. I would prefer to refer to these ordinary
people as the so-called Aryans because they are not Aryans anymore
from the beginning of the Copper Age. These people had the vices
within them whereas the true Aryans of the heavenly world did not.
Though they were not Aryans, they were still being referred to as
Aryans. All the above were being portrayed in the Mahabharata and
the Ramayana, where people who were not noble were being referred
to as Aryas. In the Ramayana, the word Arya was applied even to the
Vanaras, the Raksasas and to Ravana. The Vanaras were the monkey
people, who were the helpers of God in the Confluence Age. They are
not Aryans and yet they were referred to as Aryas in the Ramayana.
In the Ramayana, the monkey king Sugriva is referred to as an Arya
and he also speaks of his brother Vali as an Arya. This was just to
show that they were the Aryan souls or the deity souls who were
helping God during the Confluence Age. In the Ramayana, Ravana also
regards himself and his ministers as Aryas. Ravana and his
ministers were made to belong to the highest caste or varna to
reflect the vices in action, where the creation of the divine world
is concerned. The creation of the divine world is spiritual. Since
the vices were helping to destroy the old world, they were
considered as helping to bring in the new world. So they were given
status as belonging to the highest clans. These references to
Ravana and his ministers as Arya was also to reflect how the Aryans
were no longer Aryans anymore because they were behaving like
devils. Some of the deity souls, from the beginning of the Copper
Age, were being guided by just their vices. They experienced the
loss of their divine world and they were only concerned about that
and they were not concerned about dharma. They were willing to
include black magic into bhakti so as to get back their divine
world. They were also using the sciences to re-create their divine
world without bothering about the ill-consequences that were taking
place as a result of what they were doing. Not everyone using the
sciences for the sake of re-creating the divine world were misusing
the sciences. However, since some people were misusing the
sciences, others were saying that this was destroying the world
further and that the usage of the sciences should be stopped. Thus,
Hanuman and Ravana were portrayed as Aryans to give emphasis to the
devilish and monkey behaviour by Aryans in the Copper Age. Ravana
was shown claiming himself to be an Arya and he was shown having a
beautiful world that had been created through the usage of the
sciences. But that world was only Lanka which was to be destroyed
at the end of the cycle. It was an advise that the Aryans, of the
Copper Age, should not be like Ravana because it was not the end of
the cycle as yet. Lanka only gets destroyed at the end of the cycle
and not in the Copper Age. So the sciences were stopped in the
Copper Age but records of it were made in the Hindu scriptures for
future use. Most Hindus consider Ravana as a Anarya which means
'non-Arya'. Ravana actually represents the 5 vices that exists in a
man and the 5 vices that exists in a woman. Thus, Ravana is
portrayed with 10 heads representing all the 10 vices of the man
and woman. I remember the 5 vices through the word 'algae'. A for
anger or Krodh. L for lust or Kaam. G for greed or Lobh. A for
attachment or Moh which is 'worldly attachment'. E for Ego or
Ahankaar. Jealousy is a combination of anger, attachment and
sometimes maybe even lust. Since each of these 5 vices can be
further categorised into other vices, or through combinations of
the main 5 vices, only the 5 main vices were represented by Ravana.
Ravana is a representation of the vices in action. It is because
these vices help to destroy the old world, in their extreme state
at the end of Kaliyug, that they have been portrayed in an elevated
manner as a Brahmin and Arya. The scripture stories often reflect
what is happening in the Copper Age and that which happens at the
end of the cycle. Om Shanti
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Sun, Jan 16 2011 02:37pm MHT 2 |
Pari
520 Posts
|
Video: Part 27 - Protection
(During Destruction) and the Gathering for World Transformation
- God, Vyasa & Aryans (3)
http://www.youtube.com/watch?v=uh1Hw_pef9Y
Contents in video:
In the Mahabharata, the words Arya and Anarya are used based on the
way a person behaves. Thus, the Pandavas referred to themselves as
"Anarya" when they had killed Drona through deception. Vidura, who
was the only one who had protested when Draupadi was being disrobed
by Dushasana, is said to be an “Arya” even though he was not of
royal blood. And Dushasana, who tried to disrobe Draupadi, was
referred to as "Anarya" since his actions were bad. Even though a
person's behaviour determined whether he was Arya or Anarya, the
whole Kuru clan was also referred to as Aryas, in the Mahabharata.
This is something that has to be understood. The Kuru clan
represents all those human beings who will be playing an important
role on the world stage at the end of the cycle. Since they are
playing important roles, they are given an elevated status. The
battles at the end will be a battle between the elevated clans
because they are all on the world stage. At the end, many people
claim to be the descendents of the Aryans because the genes they
had inherited were all from those who had walked out of the
heavenly world. So they were all portrayed as Aryans. The sweet
nature of the people of the Copper Age, made them portray all these
people as Aryans. It was also the sweet nature of the people of the
Copper Age which had made them mix their Aryan genes with the genes
of non-Aryans who had artificially created genes. They were so
sweet that they were eager to see and have all people see each
other as equals. Thus, the Ramayana describes Rama as the Arya, who
worked for the equality of all and who was dear to everyone. Rama
of the Silver Age was an Aryan. Those who walked out of the Silver
Age were the Rama's who had lost their divine state. They were not
Rama anymore because they were not divine anymore. The scriptures
and legends reflect that which had happened in the Copper Age and
that which had happened in the Confluence Age. The people in the
Copper Age were trying to live the “drama” that took place in the
Confluence Age. So, in the Ramayana, Rama represents God, just as
Krishna represents God in the Mahabharata. Rama of the Ramayana is
different from the Rama of the Silver Age. When Rama is seen as an
Arya in the Ramayana, it is a reflection of the deity souls who are
used by God in the Confluence Age. Helping to transform the world
into a divine world is helping to make all souls equal. In the
divine state, all souls are equal. In the world drama, we have
different roles to play because of the need for various roles. But
this does not make one role more superior than the other. It is the
existence of the vices that makes one feel more superior than the
other because of the role that one is playing. If one views the
World Drama as a Play, then, one's role is just a part to play in
that Drama. Through the Law of Karma, the greater the good we do,
the greater the role we get. But the fact that we have got a better
role does not make one more superior than the others. It only
enables one to enjoy more benefits because of the good which one
has done. Those who walk into heaven will live like the Aryans of
Satyug. So they will be like the Aryans of Satyug. But they are
actually more like Rama of the Silver Age because they are warriors
like the Silver Aged souls. The Silver Aged souls are not
effort-makers, they are just victorious in remaining in their
divine state because they are spiritually powerful. Whereas those
who walk into the new world are still effort-makers even though
they are constantly in the divine state because the world has
already got transformed into the divine world. There is no such
thing as taking the initiative to remain in the divine state, after
having walked into the heavenly world. But those who walk into the
heavenly world take the support of the environment and from God to
maintain the powerful stage of Narayan. Those who are born in
Satyug as deities will not be taking support from the environment
or from God. Their divine state will naturally be sustaining the
environment to remain divine. So there is a difference between
those who walk into the new world and those who are born there. But
all those souls who have the opportunity to walk into heaven are a
lucky lot of people. They have not made sufficient spiritual
efforts to attain the stage of Narayan, yet they have the
opportunity to live in the new divine world as Narayan. In the
Hindu scriptures, the first man and law-giver, Manu, states that an
Aryan is one who is born through prayer. This has to be understood.
The people from the Copper Age began bhakti to bring in the new
world. Bringing in the new world also includes creating the perfect
bodies for the deity souls to enter into, at the beginning of the
Golden Age. The women who conceive these perfect bodies, at the
beginning of Satyug, do so through the power of yoga with God. The
'prayer' in the scriptures represents this power of yoga with God.
From the Copper Age onwards, souls began to pray that the perfect
bodies for the deities should be re-created again. So the role of
bringing in deities began with 'prayers', in the Copper Age, for
that to happen. At the beginning of the Copper Age, the deity souls
began prayers to get back their divine world. These prayers will
remain in the 'air' as a request for God to fulfill, until God
fulfills it. God was helping those who had just walked out of the
heavenly world, just as He helps all souls who turn to Him. But God
can only help based on the World Drama and so it is only now that
He can help to bring in the new divine world.
Om Shanti
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Sun, Jan 16 2011 02:38pm MHT 3 |
Pari
520 Posts
|
Video: Part 28 - Protection
(During Destruction) and the Gathering for World Transformation
- Vyasa is Chiranjivi, Egyptian after-life
http://www.youtube.com/watch?v=o2ab7KbFQlQ
Contents in video:
In Hinduism, Vyasa is considered to be a Chiranjivi. Chiranjiva
means long lived. Sometimes it is also being said to mean immortal
but 'immortal' is not an accurate word to use. Immortality is only
enjoyed while one is in the soul-conscious state in the heavenly
world of Satyug and Tretayug. The human beings in Satyug and
Tretayug will be constantly soul-conscious and they will have
divine powers which will inform them of what they have to do next.
Thus, when they, the souls, have to leave the body because it was
getting old, they will know that it is time to leave it. They will
also know as to which foetus they will be entering upon leaving
that body. Thus, they do not die, they just leave one human body to
enter another. They know that they are doing that and so they do
not fear death and as to what will happen to them upon death as
mortals fear. Mortals do not know of what will happen to them when
they die. They will think that death brings an end to them because
they have the feeling that they are the body. Mortals feel that
they are the body because of the weak ordinary state which the soul
is in. Thus, immortality cannot be enjoyed in Dwapuryug nor in
Kaliyug. However, since the souls who play the role of Vyasa had
created bhakti to make the role of that past birth immortal through
trying to keep it in an emerged state so that it can keep
influencing the soul and everyone else through that, the word
immortal is being used. The word immortal only refers to that
specific role and not to the immortal state of the soul. There is a
difference between a role enjoying immortality and the soul
enjoying immortality. It is because Vyasa's role was being made
immortal that according to the general Hindu belief, Vyasa is still
in existence. The role that is immortal or long-lived is the role
of that past birth at the beginning of the Copper Age. The person
who played that role in that past birth is considered as a
superhuman in Hinduism. But Hindus do not know of who it actually
refers to. For Hindus, it is a person who must have lived in
ancient times and who is considered as still living. These
superhumans are considered as being free from death. For Hindus,
they were there in the past ages of Satyuga, Tretayuga and
Dwaparyuga. And they are still considered as existing in Kaliyug.
Hindus have this view because of how those past births had tried to
keep that role 'long-lived' through doing bhakti to God so that
they can help in world service at the end of the cycle when the new
world has to be brought in. Hinduism provides for 7 super humans
who are long-lived through it's puranas and epics. Actually, all
these 7 represents many and it does not mean that there are only 7
such souls. Hinduism provides a mantra which should be recited
everyday if one wants good luck, fame and long life. This mantra is
based on the bhakti and mantras which were recited by those souls
at the beginning of the Copper Age, so that that role can stay in
an immortal state to influence everyone through the scriptures and
legends until the world gets transformed and the new world is
brought in. But it is at the end of the cycle that these roles will
emerge to play the most important part of that role of Vyasa. This
immortal or long-lived state is similar to the Egyptian 'life after
death' where a person is supposed to continue living, in a subtle
manner, after his body is mummified. The Egyptians gave importance
to even the usage of the bodies after death. Actually, that which
is immortal is the role of that past birth. But then, in the
present world, the bodies of the mummies are being given a lot of
value. So, it would seem that even the bodies became immortal
because they still seem to be existing and valued. But the soul
cannot go back into that mummified body to play it's role. People
would only be able to see visions of the soul using that body as a
body of light in the subtle region. That is the after-life of that
past birth. But it is as if the mummies have come back to life.
They are moving around. They are not walking around but people are
lifting and carrying their vehicle around like how the royalty were
carried around in the earlier days. People are also visiting them
so as to see them, and like how the royalty are supposed to behave
when this happens, the royal mummies allow people to come and
observe them; though there is no action or words through which they
allow this. All the actions, words and guidance given by the role
that enjoys this 'after-life' are supposed to be subtle and this
subtle role is played by the soul through whichever body it is in
now. In a similar way, the role of Vyasa continued and still exists
now as has been stated through the Hindu scriptures. The ancient
Hindus were successful in giving life to that role of that past
birth even after the soul had left the body.
Om Shanti
Next: Part 29 - 2012 Protection (During Destruction) and the
Gathering for World Transformation - Vyasa playing God
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Sat, Jan 29 2011 12:38am MHT 4 |
Pari
520 Posts
|
Title: Part 29 - Protection (During Destruction) and the
Gathering for World Transformation - Vyasa playing God
Contents: Basically, Vyasa represents
God. God advises and teaches us when there is a need for it,
during the Confluence Age, at the end of the cycle. Thus, even in
the Mahabharata, Vyasa is shown advising and teaching, when there
is a need for it. At the beginning of the Copper Age, those who
walked out of the divine world worshiped God. I refer to them as
the first generation in the Copper Age. The second generation, in
the Copper Age, wanted to be used as instruments of God, at the
end of the cycle, as the Confluence Aged people are used by God.
However, the 3rd generation, in the Copper Age, started
portraying themselves as Vyasa when they began playing God in an
attempt to get back the divine kingdom which they had just lost.
Since God did not do anything to stop the heavenly world from
getting pulled into the earth and since God did not help them to
re-create the divine world, the god-like deity souls started
playing God. They wanted to take things into their own hands.
They used the sciences and their subtle abilities to play God.
But the vices were emerging to take control and they were finding
it difficult to stop it from taking control. The loss which the
deity souls experienced, when they lost their divine kingdom at
the end of the Silver Age, was a loss which no-one else would
experience after that. So others, who come down from the Soul
World from the Copper Age onwards, would not understand that
loss. It is only the deity souls, who take births in Satyug and
Tetrayug, who would understand that loss. The ones who had walked
out of the divine world were not trying to play God. But Sumana
Saman had flown around in his UFO-like air-craft, trying to
locate and save people who might have got stranded during the
earth-quakes that pulled the divine world into the earth. He was
kind and thoughtful. He was a king who had personally gone to
help the people of that time. So people began to see him as God's
equivalent on earth, because of what he had done in the Copper
Age and during the Confluence Age, at the end of the cycle. The
deity souls, who had just walked out of the divine world, tried
to re-build their world which was being pulled into the earth.
But whatever they were building was getting pulled into the earth
through earthquakes. Since the deity souls' spiritual stage was
still quite high, at the beginning of the Copper Age, they knew
and understood what was happening. They knew that they were
losing their divine world and that it will get re-created for
them at the end of the cycle. Thus, they created stories,
developed astrology and provided for prophesies so that they
could inform the people of what is going to happen at the end of
the cycle and so that they could provide themselves with an aid
that they could use in the future. The third generation in the
Copper Age onwards started playing the role of Vyasa by
representing themselves as such in the Mahabharata. It was like a
'life drama' of their own, within the World Drama. They wanted to
play God by taking things into their own hands. The loss of their
divine world had made them do this. Thus, Vyasa also represents
the deity souls who had just lost their divine world, in the
corporeal way, and who were trying their best to get it back
again. The deity souls began to create the legendary and
scripture stories during their births from the Confluence of the
Silver And Copper Ages. During the Confluence of the Silver and
Copper Ages, these souls knew that they were used by God during
the Confluence Age, at the end of the cycle, for the creation of
the new divine world at the end of the cycle. Thus, those souls
had created the Mahabharat story at the beginning of the Copper
Age based on what had happened in the Confluence Age. The soul
who had got the Mahabharat story created knew about what had
happened in the Confluence Age, and he had participated in the
events during the Confluence Age, at the end of the cycle. Later,
in his second birth in the Copper Age, this birth tried to play
the role of Vyasa with God at the end of the cycle. Then, in his
3rd birth in the Copper Age, this same soul tried to play the
role of Vyasa by himself. The soul knew of what had happened in
the Confluence Age and the cycle of time. Based on what he knew,
he tried to get it put into writing. This was why Vyasa is said
to be the creator of the Mahabharat story and why he was also
given a role to play in the Mahabharata itself. This is why the
story looks like as if it was created by a person who had lived
during the time when the Mahabharat war took place. The second
and third births, in the Copper Age, also did bhakti to emerge at
the end so that they will be able to explain all those scripture
stories and legends. The 3rd Copper Aged birth wanted to play God
at the end without realising that, in the Confluence Age, the
effort-maker is the role who is in charge and in control. The 2nd
Copper Aged birth is trying to play the role of Vyasa, at the end
now when the Mahabharat War is taking place, by explaining. The
3rd Copper Aged birth is trying to play the role of Vyasa and
God, at the end now, by leading, advising and explaining. Both
these past births are not 'antichrist'. The Christians might see
it as such because of their fear for the loss of their own
kingdom. But whatever has to happen as per the Drama will
happen.
Om Shanti
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Sat, Jan 29 2011 12:54am MHT 5 |
Pari
520 Posts
|
Title: Part 30 - Protection (During Destruction) and the
Gathering for World Transformation - Why Vyasa began playing
God
Contents: One must be able to
understand the loss that the deity souls felt when they lost
their divine world, to be able to understand why those who played
the role of Vyasa had even tried to play God. The non-deity souls
will all come down from the Soul World from the Copper Age
onwards. They do not live on earth in Satyug and Tetrayug. So
they will not have aims of experiencing it. These non-deity souls
will only wait for salvation which all souls get at the end of
the cycle, when all souls leave the corporeal world to go back to
the Soul World. In the Soul World, all souls enjoy liberation.
They are free from the vices and the settling process. Thus, the
aims of all non-deity souls would only be to go back to the Soul
World. They would not want to take another birth on earth. These
non-deity souls would thus prefer to see time in a linear manner
where there is a beginning and an end for them. They would not
have desires of wanting to be re-born into a heavenly corporeal
world where only peace and happiness is enjoyed. Sometimes, some
deity souls could have got brained-washed to think like these
people, especially if they are always mixing with such people.
But if you help the deity soul to go beyond into the
soul-conscious state and then ask them if they would want to
remain in the Soul World or if they would prefer to be re-born
into a divine world on earth where there is only peace and
happiness, the deity soul would choose the get re-born because
while in the soul-conscious state, the soul would have remembered
the peace and happiness it had enjoyed in Atlantis or Dwarka, the
heavenly world. The Dwarka which I am talking about is not the
Dwarka that had existed in the Copper Age. I am referring to the
heavenly world in Satyug which has been represented as Dwarka in
the Hindu scripture stories. Once the soul has gone into the
soul-conscious state and remembered the divine life in the
heavenly world, the soul would say that they would prefer to take
their next birth in Satyug instead of staying in the Soul World.
But no matter how much a non-deity soul goes beyond they might
still prefer to go back to the Soul World and stay there. The
non-deity souls would not be able to recognise the cycle of time
because of this. It is because the deity souls have enjoyed a
heavenly life on earth where the vices do not exist that the
deity souls would want to go back and enjoy life in the heavenly
world. So the deity souls will believe in the creation of the new
divine world because the soul has enjoyed life in such a world
before in the cycle of 5000 years. So the deity souls will
believe that Atlantis had existed. A non-deity soul might never
be able to understand this view of the deity souls. For the deity
souls, Atlantis, the divine world which they had lost, will come
back into existence at the beginning of the new cycle. Deity
souls will long to enjoy it. In God's messages to the Brahma
Kumaris, God had said that at the end even those on the path of
bhakti will come into the Brahma Kumaris. This is why some of the
BKs are not able to accept it that the Brahma Kumaris was created
to help God bring in the new divine world through the power of
yoga with God. Those on the path of bhakti will not be able to
visualise a divine world in existence because they have not lived
in such a world. Those on the path of bhakti only want to be
yogis because they want to enjoy the liberated state. They will
not yearn for or want liberation-in-life because they have not
tasted that in any of their lives. Liberation-in-life is enjoyed
in the divine world. At the end of the cycle, all souls receive
salvation and liberation, when all souls go back to the Soul
World.The deity souls enjoy liberation in the Soul World, along
with the other souls there. All souls will just be resting there
in the Soul World. Then, when the deity souls leave the Soul
World to take their first birth in the new cycle in Satyug, they
will enjoy liberation-in-life. They enjoy the liberated state
while living on earth. There can be great enjoyment when one does
this and it is only the deity souls who will remember it and want
it again because they have tasted it's sweetness and joy.
Liberation is mukti. Liberation-in-life is referred to as
jeevanmukti. Those who are not deity souls, may see the actions
of the deity souls (in trying to re-create their divine world) as
madness and unreasonable. But those souls who have tasted the
divine world will yearn for that life. So all their acts, from
the beginning of the Copper Age will be geared towards
re-building or re-gaining their divine world. The non-deity souls
would never understand the joy of experiencing liberation on
earth, in the heavenly world, in Satyug and Tetrayug. Since all
other souls only enjoy liberation in the Soul World, they would
consider the Soul World as their heaven which is so far away
beyond the earth, in a very subtle form. But this is not how it
will be for the deity souls.
Om Shanti
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Sat, Jan 29 2011 11:03pm MHT 6 |
Pari
520 Posts
|
Title: Part 31 - Protection (During Destruction) and the
Gathering for World Transformation - Tower of Babel, Vyasa
(1)
Contents: The vices are our energies
in a false state. Our energies are not in their true state, as
vices. The virtues and powers are Man's original qualities. But
because of the human souls' weak state, these virtues can
transform into the vices. In the weak state, the virtues are in
their ordinary state and so they can transform into the vices.
When Man transforms into divine beings, at the end of the cycle,
the virtues and powers, which were in their ordinary state,
transform into the divine state. The divine virtues and powers
are our energies in their true state and so that is part of
Truth. It is also the Truth, just as God is the Truth but we are
not God. Truth includes everything that is in the true state and
are thus, divine in nature. Since God is always divine, He is
always the Truth. But the corporeal world is not always in it's
true state. It is only in the true state during the first half of
the cycle and so the first half of the cycle is considered as the
Land of Truth. The world in Satyug is made up of the essence of
Truth. Satyug is God's world because God got it created and
everything there is in it's original true state. There is nothing
false about God just as there is nothing false about everything
that exists in Satyug. A world where the vices exist is a false
world. One can try and create a beautiful world through using the
sciences. But such a world, no matter how beautiful it is, is a
false world if the vices are in existence in that world. This is
why, in the Hindu scripture stories, Lanka is portrayed as being
beautiful because the sciences were used to create the things
there. But it is portrayed as the Land of the Devils. The beauty
there is seen as being false. It has also been said that all that
glitters is not gold. The world in Satyug is like real gold. The
people at the beginning of the Copper Age had a desire to
re-create the divine world which they had just lost. Thus, they
tried to use the sciences to re-created their heavenly world. But
those attempts were not successful. A story relating to this can
be found in the Book of Genesis, in the Bible. According to this
story, once there existed a unified, mono-lingual people on
earth. Those people became skilled in construction. It is said
that as a mark of their achievement, they wanted to build a city
with a tower with its top in the heavens. It is said that by
building the tower they wanted to make a name for themselves and
also remain united. It is said that the people were building a
monument to themselves, to call attention to their own abilities
and achievements, instead of giving glory to God. Then, it is
said that God came to see their city and the tower which they
were building. It is said that God knew that this "stairway to
heaven" would only lead the people away from God. It is said that
God noted the powerful force within their unity for the purpose.
Then, God made them speak different languages so that they could
not understand each other. Thus, their plan was not successful. I
will discuss this story, about the Tower of Babel, later. For the
time being I am just briefly trying to make some points relating
to it. Those in the line of Abraham do not seem to show any
understanding of what these deity souls were going through. It
seems like as if those in the line of Abraham wanted to promote
their own teachings and like as if they wanted to put down the
acts of the deity souls. They made it seem like as if God was
acting against the united plan of the deity souls. But it was not
really like that. Everything happens as per the World Drama,
including the emerging of many languages and the scattering of
the deity souls world-wide. The deity souls tried to re-build
their divine world which was being pulled into the earth. But all
these attempts had failed because what we were building were also
getting pulled into the ground through earthquakes that were
taking place as part of the World Drama. At the same time, the
deity souls had also started bhakti to ask God to re-create their
divine world for them again. God did not help them to re-create
their divine world for them, at that time itself. This may have
looked amusing to those who belonged to other religious paths.
Those who had walked out of the divine world were requesting for
the world where many religions did not exist and where only one
language existed but instead souls belonging to another religious
path kept coming down from the Soul World because that had to
happen from the Copper Age. In an attempt to make the deity souls
understand the situation which we were in. To make them accept
that the time for other religious paths has come, many languages
were created by those deity souls who were playing a leading role
at that time. Many languages were also getting created so that it
would help to put an end to the usage of the sciences. Some
people were of the view that the usage of the sciences were
destroying the earth and they were doing all sorts of thing to
stop the usage of the sciences. Actually, the earthquakes were
pulling the heavenly world into the earth because the vices had
begun to exist. But everyone agreed to stop the usage of the
sciences because the vices had begun to exist and the sciences
can get misused. Maybe, the sciences had been abused in some
situations. In the soul conscious state, the deities, who lived
in the divine world in Satyug and Tetrayug, never did any wrong.
But when the vices began to exist, from the beginning of the
Copper Age, they were capable of misusing the sciences. The
Christians have re-developed the sciences but what kind of state
has this brought the world to.
Om Shanti
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Sun, Jan 30 2011 10:05pm MHT 7 |
Pari
520 Posts
|
Title: Part 32 - Protection (During Destruction) and the
Gathering for World Transformation - Tower of Babel, Vyasa
(2)
Contents: It is those who were
involved with the project related to the construction of the
Tower of Babel who were the ones who were also playing the role
of Vyasa. The ones who had just walked out of the divine world
were playing the role of Vyasa in the sense that they began the
idea of creating the legendary stories and other spiritual
theories for worship / bhakti. They had also wanted to re-create
their divine world, at that time itself, through re-building it
etc. However, when they realised that they would not be able to
re-create their divine world, at that time itself, they stopped
their attempts to re-create their divine world; and they were
trying to make the others realise that they would not be able to
re-create it at that time itself. They were trying to make the
others accept that it would only be re-created at the end of the
cycle because that was how it was supposed to be as per the World
Drama. Worship and the bhakti stories began to be used to make
sure that the divine world does get re-created at the end of the
cycle. The leading kings, who were meditating, realised that the
deity souls had lost their kingdom, at the beginning of the
Copper Age, and that they had to live an incognito life in the
ordinary world until the end of the cycle. They knew that their
divine kingdom will be returned to them at the beginning of
Satyug. All these have been portrayed in the Mahabharata and the
Ramayana; where the Pandavas and Rama had to live in exile until
they gain back their kingdom. At the beginning of the Copper Age,
the people who played the role of Vyasa began to understand that
the sciences cannot be used to re-create their divine world and
that the divine world could only be re-created again at the end
of the cycle through the power of yoga with God. So the people,
who played the role of Vyasa, had taken steps to get the sciences
recorded into the Hindu scriptures for future use. The kings who
were playing a leading role, at the beginning of the Copper Age,
were seen as God's instruments on earth. Thus, many flowed along
with what they were saying, out of respect. Despite the change in
plan, it was not easy to convince all the people to stop their
attempts to re-create the divine world and some people had kept
trying to do something or the other related to getting back their
divine world. It is these badly behaving deity souls who got
criticised and seen in a bad light. In the soul conscious state,
the deities (who lived in the divine world in Satyug and
Tetrayug) never did any wrong. But when the vices began to exist,
from the beginning of the Copper Age, rules and laws had to be
created to keep things under control. So religion began to
include customary rules and practices which helped to keep people
under control. People also needed guidance and those kings, who
had walked out of the divine world, began to play the guiding
role. These Copper Aged kings were also doing bhakti and
meditating so as to guide properly. The deities in the divine
world were angels and then, from the beginning of the Copper Age,
many began to behave badly because they had lost their
soul-conscious state. Losing the soul-conscious state was like
losing one's dharma. So dharma had to be provided for, through
religions, customs and the laws passed by the kings. Saman and
the others, who had walked out of the divine world, were not
trying to keep their birth in an emerged state. To play the role
of Vyasa for bhakti, they only began creating the stories and
spiritual theories. These were used for their bhakti which would
make sure that their request to God (to get the divine world
re-created) would “remain in the air” until the end, of the
cycle, when God does get the divine world re-created. It is
because they had understood that their divine world would only be
re-created at the end of the cycle that it is being said that the
construction of the Tower of Babel got stopped or got destroyed
partially. But it was difficult to stop people from doing
something or the other relating to the re-creation of the divine
world. Thus, the role of Vyasa developed further to include more,
after Sumana Saman left his body. After Sumana Saman left his
corporeal body, people were trying to play the Reptilian Immortal
role so as to play a role which involves the creation of heaven
at the end of the cycle. The arrogance of these people had made
them think that they would be able to play a better role than the
Confluence Aged roles, during the Confluence Age, at the end of
the cycle. For this, they had to give immortality to their births
so that it can remain in an emerged state until the end of the
cycle. Sumana Saman and the others, who had walked out of the
divine world, also began to be associated to immortality because
in subsequent births, the souls got involved to play this
immortal role. God may not have helped the deity souls, at the
beginning of the Copper Age, by re-creating their divine kingdom
at that time itself, but God did bless those who wanted to play
the immortal role of Vyasa so that the role can be played in the
World Drama.
Om Shanti
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Tue, Feb 15 2011 09:16pm MHT 8 |
Pari
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Title: Part 33 - Protection (During Destruction) and the
Gathering for World Transformation - Vyasa (The Combined
Role)
Contents : In God's messages called
murlis, in the Brahma Kumaris, it has been said that God plays
the role of Vyasa because:
1. it is god who guides us,
2. it is God who gives us the
Confluence Aged spiritual knowledge,
3. God uses those who play the
immortal role of Vyasa (and the other the Reptilian Immortal
roles), from the beginning of the Copper Age.
God uses souls who are involved with
the Reptilian Immortal Collective Consciousness, from the
beginning of the Copper Age. But the Brahma Kumaris do not have
to be concerned about this. So God just tells the Brahma Kumaris
that God plays the role of Vyasa. And as far as the Brahma
Kumaris are concerned, that is how it is. The Brahma Kumaris have
to just be aware that it is God who is guiding them, giving them
spiritual knowledge etc. God plays the role of Vyasa in this
sense, where they are concerned.
The role of the Brahma Kumaris is to
just get the 900,000 souls ready for world transformation. God
doesn't use the Brahma Kumaris for everything. God also uses
others outside the Brahma Kumaris to get things done (which
relates to the end of the cycle and the coming of the New Age).
The Brahma Kumaris have to just take it that God is getting it
done. The Brahma Kumaris do not have to be concerned about how
God is getting it done. The Brahma Kumaris do not have to be
involved with what is happening through the Immortal Reptilian
Collective Consciousness. The members of the Brahma Kumaris have
to just focus their mind on the knowledge that is being used
within the Brahma Kumaris. They do not have to be concerned about
what is being said outside. This makes sure that they do not
loose their divine soul-conscious stage through getting
confused.
God also uses the souls who have the
Reptilian Immortal Past Births in an emerged state. Actually, it
can be said that God is only using the sanskars / memories and
specialities of these souls so as to explain and to get things
done in the corporeal world. God uses the sanskars and
specialities of the souls, who have Reptilian Past Births in an
emerged state, because it has to be like that as per the World
Drama. As per the World Drama, those ancient people had done
bhakti to play the immortal role and God flows along with that
and everything else. God helps and guides us through the cycle,
based on the World Drama. This is one reason why the ancient
people began to give greater importance to the World Drama than
to anything else.
However, special guidance is given to
those during the Confluence Age, at the end of the cycle, because
of their special role for world transformation. This is why Vyasa
was shown to do something similar in the Mahabharata. He is
portrayed as giving special guidance to the Pandavas etc. It is
God who plays the role of Vyasa and this is why Vyasa was
associated to this guidance.
However, my 3rd Copper Aged birth, and
others who play a similar role, tried to usurp this role by
portraying themselves as Vyasa. This is why Vyasa is portrayed as
an unkept yogi in the Mahabharata.
It is God who gives the spiritual
knowledge, and an understanding of it, at the end of the cycle.
This is why Vyasa was associated to the scriptures in bhakti.
Since the spiritual theories which began in the Copper Age were
based on what was said in the Confluence Age, at the end of the
cycle, Veda Vyasa is supposed to have narrated the Mahabharata,
the Upanishads and the 18 Puranas, while Ganesha wrote.
The ancient people connected Vyasa to
the Copper Age and to the Confluence Age (at the end of the
cycle) through his immortal role.
God also does use those who play the
role of Vyasa, in the Copper Age. It is because instruments were
used at the beginning of the Copper Age that Vyasa is said to
have meditated and authored the scriptures. But this is also a
reference to how God gives knowledge in the Confluence Age, at
the end of the cycle, for the specific purpose of world
transformation.
The Hindu Vedas was split by the
Vyasas in the Copper Age because, at the end of the cycle, God
gives different kinds of murlis / messages to the different
Confluence Aged groups. Different kinds of Confluence Aged groups
exist, at the end of the cycle, for the different services which
they are involved with. Since God, as Vyasa, had split His
messages up based on the kind of service which a group was
involved in; even the Copper Aged Vyasas split the Vedas for
categorization purposes.
We play the role of Vyasa now, at the
end of the cycle, by being instrumental to put forward and
explain the Confluence Aged knowledge, ancient evidences etc to
the world. Through this, we help ourselves to gain immortality
(when the world transforms into the divine world). At the end of
the cycle, it is the soul which acquires immortality.
At the end of the cycle, God uses
human souls and their corporeal bodies, so as to give knowledge
on the world stage, and not just to the Confluence Aged souls (in
groups). These souls, who are used on the world stage, have been
referred to as the 'main ones' in the BK murlis. They are the
ones who are used as Vyasa, on the world stage. It is the soul
which plays the role of Vyasa with God, at the end of the cycle,
for this purpose. This role is played for all souls on earth and
not just for the Confluence Aged souls. Where the Confluence Aged
souls are concerned, they have to just take it that God is
playing the role of Vyasa. They do not have to concern themselves
as to who God plays it with.
Those who play the role of Vyasa, in
the Copper Age, were those who had walked out of the divine
world. They were immortals in Satyug and Tetrayug (in the divine
world). Then, in the Copper Age, they turned their births into
immortal roles or births. Finally, at the end of the cycle, they
are used by God for world service.
Om Shanti
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.... Post 34:
More on Vyasa can be found at:
Vyasa & Vedas
More on Draupadi, Pandavas and the Yadavas can be found at:
1.
Draupadi
2. Pandavas and Yadavas
.......... Post 35: More on the Ramayana and the Mahabharatha
can be found at the 4th post at:
Nuclear Weapons used in Ancient Times
....................
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